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John Wesley

John Wesley

John Wesley (1703 - 1791)

Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.

Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.


John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.

Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."

Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.

      John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.

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Happy are they who are sick, yea, or lose their life, for having done a good work.
topics: Suffering  
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That execrable sum of all villainies commonly called the slave-trade.
topics: Suffering  
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The readiest way to escape from our sufferings is, to be willing they should endure as long as God pleases.
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The person who bears and suffers evils with meekness and silence, is the sum of a Christian man.
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It is hardly credible of how great consequence before God the smallest things are; and what great inconveniences some times follow those which appear to be light faults. As a very little dust will disorder a clock, and the least sand will obscure our sight, so the least grain of sin which is upon the heart will hinder its right motion towards God.
topics: Sin  
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Give me 100 men who hate nothing but sin and love God with all their hearts and I will shake the world for Christ!
topics: Sin  
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And indeed, there is no little sin, because there is no little God to sin against. In general, what to (humans) seems a small offense, to Him who knows the heart may appear a heinous crime.
topics: Sin  
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God is so great, that he communicates greatness to the least thing that is done for his service.
topics: Service  
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God does not love men that are inconstant, nor good works that are intermitted. Nothing is pleasing to him, but what has a resemblance of his own immutability.
topics: Service  
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One of the principal rules of religion is, to lose no occasion of serving God. And, since he is invisible to our eyes, we are to serve him in our neighbour; which he receives as if done to himself in person, standing visibly before us.
topics: Service  
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Though I am always in a haste, I am never in a hurry, because I never undertake more work than I can go through with perfect calmness of spirit.
topics: Service , Work  
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Do all the good you can by all the means you can in all the places you can at all the times you can to all the people you can as long as ever you can.
topics: Service  
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We should be continually labouring to cut off all the useless things that surround us; and God usually retrenches the superfluities of our souls in the same proportion as we do those of our bodies.
topics: Self-denial  
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To abandon all, to strip one's self of all, in order to seek and to follow Jesus Christ naked to Bethlehem, where he was born; naked to the hall where he was scourged; and naked to Calvary, where he died on the cross, is so great a mercy, that neither the thing, nor the knowledge of it is given to any, but through faith in the Son of God.
topics: Self-denial  
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The general rule of interpreting Scripture is this: the literal sense of every text is to be taken, if it be not contrary to some other texts. But in that case, the obscure text is to be interpreted by those which speak more plainly.
topics: Scripture  
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As the most dangerous winds may enter at little openings, so the devil never enters more dangerously than by little unobserved incidents, which seem to be nothing, yet insensibly open the heart to great temptations.
topics: Satan , Temptation  
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O let us not be as the purblind world, that cannot see afar off ; let us never look at the grave, but let us see the resurrection beyond it(42).
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[O]ur applications are quicker about our sufferings, than our sins(77)[.]
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Do you think none shall be saved but puritans(89)?
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Oh! what a potent instrument for Satan is a misguided conscience(93)!
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