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John Wesley

John Wesley

John Wesley (1703 - 1791)

Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.

Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.


John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.

Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."

Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.

      John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.

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God does not love men that are inconstant, nor good works that are intermitted. Nothing is pleasing to him, but what has a resemblance of his own immutability.
topics: Service  
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God is so great, that he communicates greatness to the least thing that is done for his service.
topics: Service  
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And indeed, there is no little sin, because there is no little God to sin against. In general, what to (humans) seems a small offense, to Him who knows the heart may appear a heinous crime.
topics: Sin  
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Give me 100 men who hate nothing but sin and love God with all their hearts and I will shake the world for Christ!
topics: Sin  
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It is hardly credible of how great consequence before God the smallest things are; and what great inconveniences some times follow those which appear to be light faults. As a very little dust will disorder a clock, and the least sand will obscure our sight, so the least grain of sin which is upon the heart will hinder its right motion towards God.
topics: Sin  
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The person who bears and suffers evils with meekness and silence, is the sum of a Christian man.
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The readiest way to escape from our sufferings is, to be willing they should endure as long as God pleases.
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That execrable sum of all villainies commonly called the slave-trade.
topics: Suffering  
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Happy are they who are sick, yea, or lose their life, for having done a good work.
topics: Suffering  
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Oh that God would give me the thing which I long for! That before I go hence and am no more seen, I may see a people wholly devoted to God, crucified to the world, and the world crucified to them. A people truly given up to God in body, soul and substance! How cheerfully would I then say, 'Now lettest thou thy servant depart in peace.'
topics: Surrender  
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The bottom of the soul may be in repose, even while we are in many outward troubles; just as the bottom of the sea is calm, while the surface is strongly agitated.
topics: Trials  
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We are to bear with those we cannot amend, and to be content with offering them to God. This is true resignation. And since He has borne our infirmities, we may well bear those of each other for His sake.
topics: Trials  
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The best means of resisting the devil is, to destroy whatever of the world remains in us, in order to raise for God, upon its ruins, a building all of love. Then shall we begin, in this fleeting life, to love God as we shall love him in eternity.
topics: Worldliness  
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If, after having renounced all, we do not watch incessantly, and beseech God to accompany our vigilance with his, we shall be again entangled and overcome.
topics: Worldliness  
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Above all sing spiritually. Have an eye to God in every word you sing. Aim at pleasing him more than yourself, or any other creature. In order to do this attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.
topics: Worship , Rewards  
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Child of God, go listen to your Teacher. He tells you that when you go to private prayer, your first thought must be the Father. If your heart is cold, get into the presence of the loving Father. As a father pities his children, so the Lord pities you. Do not be thinking of how little you have to bring God, but think instead about how much He wants to give you. Just place yourself before Him and look up into His face; think of His love, His wonderful, tender, pitying love. It is the Father's loving heart that will give light and warmth to yours. (Andrew Murray)
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Prayer is the lifting up of the heart to God. All words of prayer, without this lifting up of the heart, are mere hypocrisy. Whenever, therefore, you attempt to pray, see that your one design is to commune with God, to lift up your heart to him, to pour out your soul before him. (John Wesley)
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Blessed Jesus... teach me that prayer is not only a thing of times and seasons, but that is the outflowing of a life in You ... I am a child and have a child's liberty of access; in You I have the spirit of Sonship and of worship of truth... And let the infinite Fatherliness of God's heart be my joy and my strength for a life of prayer and of worship. (Andrew Murray)
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Blessed is the man who is not staggered by God's delay or silence or apparent refusal; blessed is he who is strong in faith, giving glory to God. Such faith perseveres, if need be, and cannot fail to inherit the blessing. (Andrew Murray)
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It is He who justifies us freely by his grace, through the redemption that is in Jesus (Romans 3:24). It is He who has blotted out all our sins, and healed all our infirmities. It is He who has received us as His own children, by adoption and grace. It is He who has begotten us again of incorruptible seed, and created us anew in Christ Jesus. Therefore we know that He hears us always. So we pray to Him without ceasing. We pray because we love, and we love Him because He first loved us. (1 John 4:19). (John Wesley)
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