Inspirational Quotes by Jonathan Edwards
“Peter had declared his assured faith, that he was the Son of God. Now it was natural to observe, how it was not flesh and blood that had revealed it to him, but God: for if this knowledge were dependent on natural causes or means, how came it to pass that they, a company of poor fishermen, illiterate men, and persons of low education, attained to the knowledge of the truth; while the Scribes and Pharisees, men of vastly higher advantages, and greater knowledge and sagacity in other matters, remained in ignorance?”
“You must be willing for ever to leave all the ease, and pleasure, and profit of sin, to forsake all for salvation, as Lot forsook all, and left all he had, to escape out of Sodom.”
“reason to fear that Arminianism, Arianism, and even Socinianism, in destruction to the doctrines of free grace, are daily propagated in the New England colleges.”
“They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God’s using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, “Cut it down, why cumbereth it the ground?” Luke xiii. 7.”
“La verdadera conversión es algo raro; Pero que los hombres sean sacados de una falsa esperanza de conversión, una vez depositada y establecidos en ella, y habiendo permanecido en ella durante algún tiempo, es mucho más raro.”
“We are saved through the righteousness of Christ: he is made unto us righteousness; and therefore is prophesied of, Jer. xxiii. 6, under that name of “the Lord our righteousness.” In that the righteousness we are justified by is the righteousness of Christ, it is the righteousness of God: 2 Cor. v. 21, “That we might be made the righteousness of God in him.” Thus”
“choice.—The question is, What influences, directs, or determines the mind or Will to come to such a conclusion or choice as it does?”
“Natural men may have lively impressions on their imaginations; and we can’t determine but that the devil, who transforms himself into an angel of light, may cause imaginations of an outward beauty, or visible glory, and of sounds and speeches and other such things;”
“We ought to be much concerned to know whether we do not live in the gratification of some lust, either in practice or in our thoughts: whether we do not live in the omission of some duty, some thing which God expects we should do; whether we do not go into some practice or manner of behaviour, which is not warrantable.”
“They are already under a sentence of condemnation to hell. They don’t only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell: John iii. 18, “He that believeth not is condemned already.”
“while Mr. Edwards was in the town, and they had no other minister to preach to them, they carried on public worship among themselves, and without any preaching, rather than invite him.”
“If we live in any way of sin, we live in a way whereby God is dishonoured; but the honour of God ought to be supremely regarded by all. If every one would make it his great care in all things to obey God, to live justly and holily, to walk in every thing according to Christian rules; and would maintain a strict, watchful, and scrutinous eye over himself, to see if there were no wicked way in him; would give diligence to amend whatsoever is amiss; would avoid every unholy, unChristian, and sinful way; and if the practice of all were universally as becometh Christians; how greatly would this be to the glory of God, and of Jesus Christ!”
“This spiritual light is not the suggesting of any new truths or propositions not contained in the word of God. This suggesting of new truths or doctrines to the mind, independent of any antecedent revelation of those propositions, either in word or writing, is inspiration; such as the prophets and apostles had, and such as some enthusiasts pretend to. But this spiritual light that I am speaking of, is quite a different thing from inspiration: it reveals no new doctrine, it suggests no new proposition to the mind, it teaches no new thing of God, or Christ, or another world, not taught in the Bible,”
“That we manifest our approbation of the Westminster Assembly’s Catechism, as containing an excellent system of divinity; and we purpose to preach agreeably to the doctrines of the Bible exhibited therein.”
“The apostle in instructing and counselling Timothy concerning the work of the ministry, informs him that the great end of that word which a minister is to preach, is love or charity, 1 Tim. 3, 4, 5.”
― Jonathan Edwards ,
“Yea, God is a great deal more angry with great numbers that are now on earth, yea, doubtless, with many that are now in this congregation, that, it may be, are at ease and quiet, than he is with many of those that are now in the flames of hell. So”
“Of all kinds of knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important.”
“How great therefore may the resemblance be, as to all outward expressions and appearances, between a hypocrite and a true saint!”
― Jonathan Edwards ,
“the Will (without any metaphysical refining) is, That by which the mind chooses any thing. The faculty of the Will, is that power, or principle of mind, by which it is capable of choosing: an act of the Will is the same as an act of choosing or choice.”
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Jonathan Edwards (1703 - 1758)
was a Christian preacher and theologian. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. Edwards's theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts.Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, The End For Which God Created the World, The Life of David Brainerd, which served to inspire thousands of missionaries throughout the 19th century, and Religious Affections, which many Reformed Evangelicals still read today.
Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian."
His work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon "Sinners in the Hands of an Angry God," is credited for starting the First Great Awakening. Edwards is widely known for his books Religious Affections and The Freedom of the Will. He died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University). Edwards is widely regarded as America's greatest theologian.
Jonathan Edwards was the only boy among eleven children. In 1720 he graduated from Yale as the valedictorian of his class. He continued at Yale working on a graduate degree in theology and was saved at the age of seventeen. Edwards was ordained in 1727 and joined his grandfather as an assistant pastor. In 1729 he became pastor of the church in Northampton, Massachusetts, which had some six hundred members. In 1735 God's blessing on his preaching resulted in a great revival with more than three hundred people saved and added to the church. Edwards is considered to be one of the men most responsible for the Great Awakening. His famous sermon, "Sinners in the Hands of an Angry God," was first preached in 1741 at Enfield, Massachusetts. In 1750 Edwards was voted out by his church after his attempt to limit church membership to those who made a profession of faith in Christ.
He spent the next seven years as a missionary to the Indians at Stockbridge, Massachusetts. In 1758 he accepted the presidency of the College of New Jersey (now called Princeton). After just weeks on the job, he died from smallpox brought on by an inoculation to protect him from the disease. Jonathan Edwards and his wife had eleven children. He spent one hour each night in conversation and instruction with his family. His daughter Jerusha was engaged to David Brainerd when he died of tuberculosis. Edwards' two most famous literary works are The Life and Diary of David Brainerd (1749) and Freedom of the Will (1754). Edwards is buried in Princeton, New Jersey.