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Michael A.G. Haykin

Dr. Michael A.G. HaykinMichael A.G. Haykin is the Professor of Church History and Biblical Spirituality and Director of The Andrew Fuller Center for Baptist Studies at The Southern Baptist Theological Seminary.

He is also the editor of Eusebeia: The Bulletin of The Andrew Fuller Center for Baptist Studies. His present areas of research include 18th-century British Baptist life and thought, as well as Patristic Trinitarianism and Baptist piety.

Haykin is a prolific writer having authored numerous books, over 250 articles and over 150 book reviews. He is also an accomplished editor with numerous editorial credits.
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Keel.  Then, said he, bear your judgment.  You must be had back again to prison, and there lie for three months following; and at three months’ end, if you do not submit to go to church to hear Divine service, and leave your preaching, you must be banished the realm: and if, after such a day as shall be appointed you to be gone, you shall be found in this realm, etc., or be found to come over again without special licence from the king, etc., you must stretch by the neck for it, I tell you plainly: and so he bid my jailor have me away. Bun.  I told him, as to this matter, I was at a point with him; for if I were out of prison to-day, I would preach the Gospel again to-morrow, by the help of God.
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Bun.  Sir, said I, Wickliffe saith, that he which leaveth off preaching and hearing of the Word of God for fear of excommunication of men, he is already excommunicated of God, and shall in the day of judgment be counted a traitor to Christ.
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Cobb.  You know, saith he, that the Scripture saith, the powers that be, are ordained of God. Bun.  I said, Yes, and that I was to submit to the King as supreme, and also to the governors, as to them who are sent by Him. Cobb.  Well then, said he, the King then commands you, that you should not have any private meetings; because it is against his law, and he is ordained of God, therefore you should not have any. Bun.  I told him that Paul did own the powers that were in his day, to be of God; and yet he was often in prison under them for all that.  And also, though Jesus Christ toldPilate, that He had no power against him, but of God, yet He died under the same Pilate; and yet, said I, I hope you will not say that either Paul, or Christ, were such as did deny magistracy, and so sinned against God in slighting the ordinance. 
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these words did with great power suddenly break in upon me; My grace is sufficient for thee, My grace is sufficient for thee, My grace is sufficient for thee, three times together: And oh! methought that every word was a mighty word unto me; as My, and grace, and sufficient, and for thee; they were then, and sometimes are still, far bigger than others be.
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And as I was thus in a muse, that scripture also came with great power upon my spirit, Not by works of righteousness that we have done, but according to His mercy He hath saved us, etc.  2 Tim. i. 9; Tit. iii. 5.  Now was I got on high, I saw myself within the arms of grace and mercy; and though I was before afraid to think of a dying hour, yet, now I cried, Let me die:
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To submit to the authority of Scripture is to submit to its king and the gospel word of its king. It is to repent, believe, and be saved. As such, “the church” can be alive and well on planet earth even though no ecclesial authority recognizes it as such. People hear the Word of God, repent, trust, and so become “the church” (see Rom 10:17). The Word precedes the church. Theologian Christoph Schwöbel observes, “As the creature of the divine Word the Church is constituted by divine action.”689 God’s Word creates God’s people.690 This is a bedrock principle of Protestant ecclesiology.
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Yea, look diligently, and leave no corner therein unsearched for that treasure hid, even the treasure of your first and second experience of the grace of God towards you.  Remember, I say, the word that first laid hold upon you: remember your terrors of conscience, and fear of death and hell: remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy. 
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Here, as I said, were judgments and mercy, but neither of them did awaken my soul to righteousness; wherefore I sinned still, and grew more and more rebellious against God, and careless of my own salvation.
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This woman and I, though we came together as poor as poor might be (not having so much household stuff as a dish or a spoon betwixt us both), yet this she had for her part: The Plain Man’s Pathway to Heaven and The Practice of Piety; which her father had left her when he died.  In these two books I would sometimes read with her, wherein I also found some things that were somewhat pleasing to me (but all this while I met with no conviction).  She also would be often telling of me what a godly man her father was, and how he would reprove and correct vice, both in his house, and among his neighbours; what a strict and holy life he lived in his days, both in word and deed.
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But the same day, as I was in the midst of a game of Cat, and having struck it one blow from the hole, just as I was about to strike it the second time, a voice did suddenly dart from heaven into my soul, which said, Wilt thou leave thy sins and go to heaven, or have thy sins and go to hell?  At this I was put to an exceeding maze; wherefore leaving my cat upon the ground, I looked up to heaven, and was, as if I had, with the eyes of my understanding, seen the Lord Jesus looking down upon me, as being very hotly displeased with me, and as if He did severely threaten me with some grievous punishment for these and other ungodly practices.
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Indeed, I have been as one sent to them from the dead; I went myself in chains, to preach to them in chains; and carried that fire in my own conscience, that I persuaded them to be aware of.  I can truly say, and that without dissembling, that when I have been to preach, I have gone full of guilt and terror, even to the pulpit door, and there it hath been taken off, and I have been at liberty in my mind until I have done my work; and then immediately, even before I could get down the pulpit stairs, I have been as bad as I was before; yet God carried me on, but surely with a strong hand, for neither guilt nor hell could take me off my work.
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After which, the Lord came in upon my own soul, with some staid peace and comfort through Christ; for He did give me many sweet discoveries of His blessed grace through Him; wherefore now I altered in my preaching (for still I preached what I saw and felt); now therefore I did much labour to hold forth Jesus Christ in all His offices, relations, and benefits unto the world; and did strive also to discover, to condemn, and remove those false supports and props on which the world doth both lean, and by them fall and perish.  On these things also I staid as long as on the other.
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I had also another consideration, and that was, the dread of the torments of hell, which I was sure they must partake of that for fear of the cross, do shrink from their profession of Christ, His words and laws before the sons of men: I thought also of the glory that He had prepared for those that in faith, and love, and patience, stood to His ways before them. 
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Now I was, as they said, become godly; now I was become a right honest man.  But oh! when I understood these were their words and opinions of me, it pleased me mighty well.  For, though as yet I was nothing but a poor painted hypocrite, yet, I loved to be talked of as one that was truly godly. 
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Of all the temptations that ever I met with in my life, to question the being of God, and truth of His gospel is the worst, and the worst to be borne; when this temptation comes, it takes away my girdle from me, and removeth the foundation from under me: Oh! I have often thought of that word, Have your loins girt about with truth; and of that, When the foundations are destroyed, what can the righteous do?
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Oh! I cannot now express what then I saw and felt of the steadiness of Jesus Christ, the rock of man’s salvation: What was done, could not be undone, added to, nor altered.  I saw, indeed, that sin might drive the soul beyond Christ, even the sin which is unpardonable; but woe to him that was so driven, for the word would shut him out.
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The justice hearing thereof (whose name is Mr Francis Wingate), forthwith issued out his warrant to take me, and bring me before him, and in the meantime to keep a very strong watch about the house where the meeting should be kept, as if we that were to meet together in that place did intend to do some fearful business, to the destruction of the country; when alas! the constable, when he came in, found us only with our Bibles in our hands, ready to speak and hear the word of God; for we were just about to begin our exercise.  Nay, we had begun in prayer for the blessing of God upon our opportunity, intending to have preached the word of the Lord unto them there present: but the constable coming in prevented us. 
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And in this I admire the wisdom of God, that He made me shy of women from my first conversion until now.  Those shy of women know, and can also bear me witness, with whom I have been most intimately concerned, that it is a rare thing to see me carry it pleasant towards a woman: the common salutation of women I abhor; ’tis odious to me in whomsoever I see it.  Their company alone, I cannot away with; I seldom so much as touch a woman’s hand; for I think these things are not so becoming me. 
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I said, Because I did not find it commanded in the Word of God. Keel.  He said, We were commanded to pray. Bun.  I said, But not by the Common Prayer-Book. Keel.  He said, How then? Bun.  I said, With the Spirit.  As the apostle saith, I will pray with the Spirit, and with the understanding.  1 Cor. xiv. 15.
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because
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