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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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“When you struggle with your faith, when you face the dark night of the soul, when you are not sure of where you stand with the things of God, flee to the Scriptures. It is from those pages that God the Holy Spirit will speak to you, minister to your soul, and strengthen the faith that He gave to you in the first place.”
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“three stanzas says the same thing: May the Lord bless; may the Lord make His face shine; may the Lord lift up His countenance upon you. The Israelite understood blessedness concretely: to be blessed was to be able to behold the face of God. One could enjoy the blessing only in relative degrees: the closer one got to the ultimate face-to-face relationship, the more blessed he was. Conversely, the farther removed from that face-to-face”
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“I was new Christian. My conversation had been sudden and dramatic, a replica for me of the Damascus Road. My life had been turned upside down,, and I was filled with zeal for the sweetness of Christ. I was consumed with a new passion. To study the Scripture. To learn hoe to pray. To conquer the vices that assaulted my character. To grow in grace. I wanted desperately to make my life count for Christ. My soul was singing, "Lord, I want to be a Christian.”
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“Everyone has the right to do his own thing. This slogan is as crass as it is silly. If it were followed by everyone resolutely, society itself would be an impossibility. No one would have any true rights protected, because it at any given moment my rights could trample your rights”
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“Was Luther crazy? Perhaps. But if he was, our prayer is that God would send to this earth an epidemic of such insanity that we too may taste of the righteousness that is by faith alone.”
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“What accounts for Luther's behavior? One things is certain: Whatever defense mechanisms normal people have to mute the accusing voice of conscience, Luther was lacking.”
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“Death frightens us. When we see another person die, we are reminded that we are also mortal, that someday death will come to us. It is a thought we try to push from our minds. We are uncomfortable when another's death rudely intrudes into our lives and reminds us of what we will face at some unknown future date. Death reminds us that we are creatures. Yet as fearsome as death it is, it is nothing compared with meeting a holy God. When we encounter Him, the totality of our creatureliness breaks upon us and shatters the myth that we have believed about ourselves, the myth that we are demigods, junior-grade deities, who will try to live forever.”
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“The tongue is a restless evil, full o deadly poison. This was the realization of Isaiah. He recognized that he was not alone in his dilemma. He understood that the whole nation was infected with dirty mouths: "I live among a people of unclean lips." in the flash of the moment Isaiah had a new radical understanding of sin. He saw that is was pervasive, in him and in everyone else.”
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“Kung asks the right question. The issue is not why does God punish sin but why does He permit the ongoing human rebellion?”
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“If we are unconverted, one thing is absolutely certain: We hate God.”
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“Sin can be pleasurable, but it never brings happiness.”
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“We are not really surprised that God has redeemed us. Somewhere deep inside, in the secret chambers of our hearts, we harbor the notion that God owes us His mercy. Heaven would not be quite the same if we were excluded from it. We know that we are sinners, but we are surely not as bad as we could be. There are enough redeeming features to our personalities that if God is really just, He will include us in salvation. What amazes us is justice, not Brice.”
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“To be a saint means to be separated. But it means more than that. The saint also is to be involved in a vital process of sanctification. We are to be purified daily in the growing pursuit of holiness. If we are justified, we must also be sanctified.”
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“Everything we learn—economics, philosophy, biology, mathematics—has to be understood in light of the overarching reality of the character of God. That is why, in the Middle Ages, theology was called “the queen of the sciences” and philosophy “her handmaiden.” Today the queen has been deposed from her throne and, in many cases, driven into exile, and a supplanter now reigns. We have replaced theology with religion.”
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“What we call “the laws of nature” merely reflect the normal way in which God sustains or governs the natural world. Perhaps the most wicked concept that has captured the minds of modern people is the belief that the universe operates by chance. That is the nadir of foolishness. Elsewhere, I have written more extensively on the scientific impossibility of assigning power to chance, because chance is simply a word that describes mathematical possibilities.* Chance is not a thing. It has no power. It cannot do anything, and therefore it cannot influence anything, yet some have taken the word chance, which has no power, and diabolically used it as a replacement for the concept of God. But the truth, as the Bible makes clear, is that nothing happens by chance and that all things are under the sovereign government of God, which is exceedingly comforting to the Christian who understands it.”
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“God’s grace is resistible in the sense that we can and do resist it. It is irresistible in the sense that it achieves its purpose. It brings about God’s desired effect.”
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“The church should not be an assembly of the self-righteous but an assembly of people who admit that they are not righteous apart from God’s grace.”
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“Given our disagreements over some points of the Bible, denominations are good, not bad, because they allow each church to follow Jesus according to conscience, and they keep strife between Christians of different convictions at bay. But if those denominations become the ultimate focus of our loyalty, then they are terrible idols. Keep clear fences but keep them low, and shake hands over them often.”
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“What kind of a concept of God do we have that we would say that God is paralyzed by human choices? If His freedom is limited by our freedom, we are sovereign, not God. No, we are free, but God is even more free. This means that our freedom can never limit God’s sovereignty.”
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“Together my wife and I are building the kingdom of God, exercising dominion, beating back the weeds of stinky dippers, tending the garden God has put us in. This is why my dear wife vacuums the floor, for it is part of the garden she has been called to dress and to keep. But she is doing this not as raw duty, but because she understands that she is exercising dominion over the dust, for the glory of Christ.”
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