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Richard J. Foster

Richard J. Foster


Richard J. Foster is a Christian theologian and author in the Quaker tradition. His writings speak to a broad Christian audience. He has been a professor at Friends University and pastor of Evangelical Friends churches. Foster resides in Denver, Colorado. He earned his undergraduate degree at George Fox University in Oregon and his Doctor of Pastoral Theology at Fuller Theological Seminary.

Foster is best known for his 1978 book Celebration of Discipline, which examines the inward disciplines of prayer, fasting, meditation, and study in the Christian life, the outward disciplines of simplicity, solitude, submission, and service, and the corporate disciplines of confession, worship, guidance, and celebration. It has sold over one million copies. It was named by Christianity Today as one of the top ten books of the twentieth century.
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Blessed are the spiritual zeros—the spiritually bankrupt, deprived and deficient, the spiritual beggars, those without a wisp of ‘religion’—when the kingdom of the heavens comes upon them.
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The “interior castle” of the human soul, as Teresa of Avila called it, has many rooms, and they are slowly occupied by God, allowing us time and room to grow.
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Christians certainly aren’t perfect. There will always be need for improvement. But there is a lot of room between being perfect and being “just forgiven” as that is nowadays understood. You could be much more than forgiven and still not be perfect.
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We are becoming who we will be—forever.
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Silence is one of the deepest disciplines of the Spirit simply because it puts the stopper on all self-justification. One of the fruits of silence is the freedom to let God be our justifier. We don’t need to straighten others out.
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Craving clarity, we attempt to eliminate the risk of trusting God. Fear of the unknown path stretching ahead of us destroys childlike trust in the Father’s active goodness and unrestricted love.
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Alert to the manipulations and machinations of Pharisaical self-righteousness, ragamuffins refuse to surrender control of their lives to rules and regulations. They see that the stale religiosity of legalists, trapped in the fatal narcissism of spiritual perfectionism, obscures the face of the God of Jesus.
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Be who you is, ‘cause if you ain’t who you is, you is who you ain’t.
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Cause every task of your day to be a sacred ministry to the Lord. however mundane your duties, for you they are a sacrament.
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And so the test of whether or not we have really gotten the point of the Bible would then be the quality of love that we show.
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When the farmer arises in the morning unreconciled to get out of bed, he feels no anxiety that he has wasted time through his sleep; au contraire, he is confident that the seed has continued to grow during the night. So, too, the spiritual woman does not fret and flap over opportunities missed, does not hammer herself for not working hard enough, and does not have a panic attack wondering whether she has received grace in vain. She lives in quiet confidence that God is working in her by day and by night. Like the farmer, she is not totally passive or presumptuous. The woman knows that she has her full measure of work to do, but she realizes that the outcome rests with God and that the decisive factor is unearned grace. Thus, she works as if everything depends on God and prays as if everything depends on her.
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I can state unequivocally that childlike surrender in trust is the defining spirit of authentic discipleship. And I would add that the supreme need in most of our lives is often the most overlooked—namely, the need for an uncompromising trust in the love of God. Furthermore, I would say that, while there are times when it is good to go to God as might a ragged beggar to the King of kings, it is vastly superior to approach God as a little child would approach his or her papa.
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Spiritual disciplines can do nothing. They can only get us to the place where something can be done.
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The purpose of the Disciplines is freedom. Our aim is the freedom, not the Discipline. The moment we make the Discipline our central focus we will turn it into law and lose the corresponding freedom....Let us forever center on Christ and view the Spiritual Disciplines as a way of drawing us closer to His heart.
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To listen to others quiets and disciplines the mind to listen to God.
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Meditation sends us into our ordinary world with greater perspective and balance.
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The truly Christian imagination never lets Jesus Christ out of her sight.
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To live strongly and creatively in the kingdom of the heavens, we need to have firmly fixed in our minds what our future is to be like. We want to live fully in the kingdom now, and for that purpose our future must make sense to us. It must be something we can now plan or make decisions in terms of, with clarity and joyful anticipation. In this way our future can be incorporated into our life now and our life now can be incorporated into our future.
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Yet today, from countless paintings, statues, and buildings, from literature and history, from personality and institution, from profanity, popular song, and entertainment media, from confession and controversy, from legend and ritual—Jesus stands quietly at the center of the contemporary world, as he himself predicted. He so graced the ugly instrument on which he died that the cross has become the most widely exhibited and recognized symbol on earth.
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True service is a lifestyle. It acts from the ingrained patterns of living. It springs spontaneously to meet human need.
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