Inspirational Quotes by Richard J. Foster
“Joy, not grit, is the hallmark of holy obedience. We need to be lighthearted in what we do to avoid taking ourselves too seriously. It is a cheerful revolt against self and pride. Our work is jubilant, carefree, merry. Utter abandonment to God is done freely and with celebration. And so I urge you to enjoy this ministry of self-surrender. Don't push too hard. Hold this work lightly, joyfully.”
“The Good News must be backed by integrity in our lives. We cannot proclaim His love if we close our hearts to the hungry. We cannot proclaim His salvation if we have not been saved from our own greed. Flamboyant, prosperous Christians are an offense to third world peoples by their insensitivity to the poverty and human deprivation, whether they come as traveling evangelists or sight-seeing vacationers.”
“the intention of God is that we should each become the kind of person whom he can set free in his universe, empowered to do what we want to do. Just as we desire and intend this, so far as possible, for our children and others we love, so God desires and intends it for his children. But character, the inner directedness of the self, must develop to the point where that is possible.”
“Our problem is that we assume prayer is something to master the way we master algebra or auto mechanics. That puts us in the “on-top” position, where we are competent and in control. But when praying, we come “underneath,” where we calmly and deliberately surrender control and become incompetent.”
“Try to live one entire day in utter thanksgiving. Balance every complaint with ten gratitudes, every criticism with ten compliments.”
“Until our thoughts of God have found every visible thing and event glorious with his presence, the word of Jesus has not yet fully seized us.”
“Our lifestyle is not our private affair. We dare not allow each person to do what is right in his or her own eyes. The Gospel demands more of us: it is obligatory upon us to help one another hammer out the shape of Christian simplicity in the midst of modern affluence.”
“But what I have come to see is that God is big enough to receive us with all our mixture. We do not have to be bright, or pure, or filled with faith, or anything. That is what grace means, and not only are we saved by grace, we live by it as well. And we pray by it.”
“Accordingly, the kingdom of God is not essentially a social or political reality at all. Indeed, the social and political realm, along with the individual heart, is the only place in all of creation where the kingdom of God, or his effective will, is currently permitted to be absent. That realm is the “on earth” of the Lord’s Prayer that is opposed to the “in heaven” where God’s will is, simply, done. It is the realm of what is cut out “by hands,” opposed to the kingdom “cut out without hands” of Daniel, chapter 2.”
“It is confidence in the invariably overriding intention of God for our good, with respect to all the evil and suffering that may befall us on life’s journey, that secures us in peace and joy.”
“The gospel of the kingdom is that no one is beyond beatitude, because the rule of God from the heavens is available to all. Everyone can reach it, and it can reach everyone. We respond appropriately to the Beatitudes of Jesus by living as if this were so, as it concerns others and as it concerns ourselves.”
“There is a need today for what I call prophetic simplicity. We need voices of dissent that point to another way, creative models that take exception to the givens of society.”
“the key to understanding the Beatitudes. They serve to clarify Jesus’ fundamental message: the free availability of God’s rule and righteousness to all of humanity through reliance upon Jesus himself, the person now loose in the world among us. They do this simply by taking those who, from the human point of view, are regarded as most hopeless, most beyond all possibility of God’s blessing or even interest, and exhibiting them as enjoying God’s touch and abundant provision from the heavens.”
“More than any other single thing, in any case, the practical irrelevance of actual obedience to Christ accounts for the weakened effect of Christianity in the world today, with its increasing tendency to emphasize political and social action as the primary way to serve God. It also accounts for the practical irrelevance of Christian faith to individual character development and overall personal sanity and well-being.”
“People need the truth. It does them no good to remain ignorant. They need the freedom that comes through the grace of simplicity. And if we are to bring the whole counsel of God, we must give attention to these issues that enslave people so savagely.”
“We do not just hear what Jesus said to do and try to do that. Rather, we also notice what he did, and we do that too. We”
“Extremes of wealth and poverty are a scandal to Christian brotherhood. They must not be allowed.”
“Jesus’ enduring relevance is based on his historically proven ability to speak to, to heal and empower the individual human condition. He matters because of what he brought and what he still brings to ordinary human beings, living their ordinary lives and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weakness he gives us strength and imparts through his companionship a life that has the quality of eternity.”
“we cannot say too often that in the Sermon on the Mount we are not looking at laws, but at a life: a life in which the genuine laws of God eventually become naturally fulfilled.”
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Richard J. Foster is a Christian theologian and author in the Quaker tradition. His writings speak to a broad Christian audience. He has been a professor at Friends University and pastor of Evangelical Friends churches. Foster resides in Denver, Colorado. He earned his undergraduate degree at George Fox University in Oregon and his Doctor of Pastoral Theology at Fuller Theological Seminary.
Foster is best known for his 1978 book Celebration of Discipline, which examines the inward disciplines of prayer, fasting, meditation, and study in the Christian life, the outward disciplines of simplicity, solitude, submission, and service, and the corporate disciplines of confession, worship, guidance, and celebration. It has sold over one million copies. It was named by Christianity Today as one of the top ten books of the twentieth century.