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Thomas Adams

Thomas Adams


Thomas Adams was an English clergyman and reputed preacher. He was called "The Shakespeare of the Puritans" by Robert Southey; a Calvinist in theology, he is not accurately described as a Puritan.

Early sermons were Heaven and Earth Reconciled, and The Devil's Banquet. To Montagu he dedicated a work in 1618. In 1629 he collected into a massive folio his occasional sermons, a collection he dedicated to the parishioners of St Benet Paul's Wharf, and to the Lords Pembroke and Manchester. In 1638 appeared a long Commentary on the Second Epistle of St. Peter, dedicated to "Sir Henrie Marten, Knt."

His works have been republished in Nichol's Series of Standard Divines (3 vols, 1862), edited by Thomas Smith, and with a life by Joseph Angus, and his Commentary on the Second Epistle of St. Peter (1839) by James Sherman.
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He that will be knighted must kneel for it, and he that will enter in at the strait gate must crowd for it--a gate made so on purpose, narrow and hard in the entrance, yet, after we have entered, wide and glorious, that after our pain our joy may be the sweeter.
topics: Humility  
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He who reforms himself, has done much toward reforming others; and one reason why the world is not reformed, is, because each would have others make a beginning, and never thinks of himself doing it.
topics: Hypocrisy  
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The hypocrite, certainly, is a secret atheist; for if he did believe there was a God, he durst not be so bold as to deceive Him to His face.
topics: Hypocrisy , Atheism  
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Ahab cast a covetous eye at Naboth's vineyard, David a lustful eye at Bathsheba. The eye is the pulse of the soul; as physicians judge of the heart by the pulse, so we by the eye; a rolling eye, a roving heart. The good eye keeps minute time, and strikes when it should; the lustful, crochet-time, and so puts all out of tune.
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The covetous man is like a camel with a great hunch on his back; heaven's gate must be made Higher and broader, or he will hardly get in.
topics: Jealousy  
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The covetous man pines in plenty, like Tantalus up to the chin in water, and yet thirsty.
topics: Jealousy  
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Beauty is like an almanack: if it lasts a year it is well.
topics: Life , Beauty  
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As God by creation made two of one, so again by marriage He made one of two.
topics: Marriage  
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No man more truly loves God than he that is most fearful to offend Him.
topics: Obedience  
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True obedience hath no lead at its heels.
topics: Obedience  
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The patient man is merry indeed.... The jailers that watch him are but his pages of honour, and his very dungeon but the lower side of the vault of heaven. He kisseth the wheel that must kill him; and thinks the stairs of the scaffold of his martyrdom but so many degrees of his ascent to glory. The tormentors are weary of him. the beholders have pitty on him, all men wonder at him; and while he seems below all men, below himself, he is above nature. He hath so overcome hlmself that nothing can conquer him.
topics: Patience  
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Even the tired horse, when he comes near home, mends pace: be good always, without weariness, but best at last; that the nearer thou comest to the end of thy days, the nearer thou mayest be to the end of thy hopes, the salvation of thy soul.
topics: Perseverance  
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Blessed be God, I not only begin praying when I kneel down, but I do not leave off praying when I rise up.
topics: Prayer  
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Pride thrust Nebuchadnezzar out of men's society, Saul out of his kingdom, Adam out of paradise, Haman out of court, and Lucifer out of heaven.
topics: Pride  
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Self-righteousness is the devil's masterpiece to make us think well of ourselves.
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That which a man spits against heaven, shall fall back on his own face.
topics: Rebellion  
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The devil is no idle spirit, but a vagrant, runagate walker, that never rests in one place. The motive, cause, and main intention of his walking is to ruin man.
topics: Satan  
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Satan, like a fisher, baits his hook according to the appetite of the fish.
topics: Satan  
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The Word of life may be so distorted from the life of the Word till it becomes the food of death.
topics: Scripture  
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Sense of sin may be often great, and more felt than grace; yet not be more than grace. A man feels the ache of his finger more sensibly than the health of his whole body; yet he knows that the ache of a finger is nothing so much as the health of the whole body.
topics: Sin , Grace  
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