Inspirational Quotes on Sin

“Above all sins, guard against bold or arrogant ones. You are not beyond the danger of such. If caught in the web of presumptuous sin, call quickly to God for help. If you hesitate, you only give Satan time to entangle you more tightly. But if you cry out to God in true repentance, He will come at once to rescue you. The sooner you yield to the Spirit, the less damage is done to your soul.”

“With the veil removed by the rending of Jesus' flesh, with nothing on God's side to prevent us from entering, why do we tarry without? Why do we consent to abide all our days just outside the Holy of Holies and never enter at all to look upon God? We hear the Bridegroom say, `Let me see thy countenance, let me hear thy voice; for sweet is thy voice and thy countenance is comely.' (Song of Sol 2:14) We sense that the call is for us, but still we fail to draw near, and the years pass and we grow old and tired in the outer courts of the tabernacle. What doth hinder us? The answer usually given, simply that we are `cold,' will not explain all the facts. There is something more serious than coldness of heart, something that may be back of that coldness and be the cause of its existence. What is it? What but the presence of a veil in out hearts? A veil not taken away as the first veil was, but which remains there still shutting out the light and hiding the face of God from us. It is the veil of our fleshly fallen nature living on, unjudged within us, uncrucified and unrepudiated. It is the close- woven veil of the self-life which we have never truly acknowledged, of which we have been secretly ashamed, and which for these reasons we have never brought to the judgment of the cross. It is not too mysterious, this opaque veil, nor is it hard to identify. We have but to look in our own hearts and we shall see it there, sewn and patched and repaired it may be, but there nevertheless, an enemy to our lives and an effective block to our spiritual progress. This veil is not a beautiful thing and it is not a thing about which we commonly care to talk, but I am addressing the thirsting souls who are determined to follow God, and I know they will not turn back because the way leads temporarily through the blackened hills. The urge of God within them will assure their continuing the pursuit. They will face the facts however unpleasant and endure the cross for the joy set before them. So I am bold to mane the threads out of which this inner veil is woven. It is woven of the fine threads of the self-life, the hyphenated sins of the human spirit. They are not something we do, they are something we are, and therein lies both their subtlety and their power.”

“a sense of the love of Christ in the cross; lie at the bottom of all true spiritual mortification”

“Jesus does not impose intolerable restrictions on his disciples, he does not forbid them to look at anything, but bids them look on him. If they do that he knows that their gaze will always be pure, even when they look upon a woman.”

“We should never argue with the devil about our sins, but we should speak about our sins only with Jesus.”

“Since man ceases not to be sinful, it is a great blessing that Jehovah ceases not to be merciful.”

“When thou art at thy worst and lowest, yet 'underneath' thee 'are everlasting arms'. Sin may drag thee ever so low, but Christ's great atonement is still under all.”

“Our insight into the need of redemption will largely depend upon our knowledge of the terrible nature of the power that has entered our being.”

“Bring thy lust to the gospel, not for relief, but for further conviction of its guilt; look on Him whom thou hast pierced, and be in bitterness. Say to thy soul, “What have I done? What love, what mercy what blood, what grace have I despised and trampled on! Is this the return I make to the Father for his love, to the Son for his blood, to the Holy Ghost for his grace? Do I thus requite the Lord? Have I defiled the heart that Christ died to wash, that the blessed Spirit has chosen to dwell in? And can I keep myself out of the dust? What can I say to the dear Lord Jesus? How shall I hold up my head with any boldness before him? Do I account communion with him of so little value, that for this vile lust’s sake I have scarce left him any room in my heart? How shall I escape if I neglect so great a salvation? In the meantime, what shall I say to the Lord? Love, mercy, grace, goodness, peace, joy, consolation… I have despised them all and esteemed them as a thing of nought, that I might harbor a lust in my heart. Have I obtained a view of God’s fatherly countenance, that I might behold his face and provoke him to his face? Was my soul washed, that room might be made for new defilements? Shall I endeavor to disappoint the end of the death of Christ? Shall I daily grieve that Spirit whereby I am sealed to the day of redemption?” Entertain thy conscience daily with this treaty. See if it can stand before this aggravation of its guilt. If this make it not sink in some measure and melt, I fear thy case is dangerous.”

“Love the sinner and hate the sin.”

“Those who have castrated themselves from all sin for the sake of the kingdom of heaven, are blessed; they abstain from the world.”

“If God spares us as a father does his son, let us imitate God. It is natural for children to imitate their parents. Let us imitate God in this one thing: As God spares us, and passes by many failures, so let us be sparing in our censures of others; let us look upon the weaknesses and indiscretions of our brethren with...a more tender, compassionate eye. How much God bears with us!”

“Indeed is it not the case that in this matter of sanctification our tendency is always to start with ourselves, instead of starting with God? I have got this sin that is worrying me and always getting me down, this sin that defeats me, and my tendency is to say, 'What can be done about this sin, this problem of mine. How can I get rid of this thing? How can I get peace?' I start with myself and my problem, and as certainly as I do that when I am considering this doctrine of sanctification, I am sure, in some shape or form, to end by regarding God as merely an agency who is there to help me solve my problems. And this is a totally unscriptural approach to the almighty ever blessed God.”

“The world as it is is the world as God sees it, not as we see it. Our vision is distorted, not so much by the limits of finitude as by sin and ignorance. But the more we raise ourselves in the scale of being, the more will our ideas about God and the world correspond to reality.”

“It was not the sorrow of the world that broke the heart of Christ, but its wickedness. He was equal to its sorrow ... He began by being the world's healer. But what broke him was its sin.”

“And yet with every wound You robbed me of a crime, And as each blow was paid with Blood, You paid me also each great sin with greater graces. For even as I killed You, You made Yourself a greater thief than any in Your company, Stealing my sins into Your dying life, Robbing me even of my death.”

“ I’ve never seen exquisite fallen beings, and I never shall see them, but such creatures as that painted Frenchwoman at the counter with the ringlets are vermin to my mind, and all fallen women are the same.’ ‘But the Magdalen?’ ‘Ah, drop that! Christ would never have said those words if He had known how they would be abused. Of all the Gospel those words are the only ones remembered. ”

“The idea of seeking help in her difficulty in religion was as remote from her as seeking help from Alexey Alexandrovitch himself, although she had never had doubts of the faith in which she had been brought up. She knew that the support of religion was possible only upon condition of renouncing what made up for her the whole meaning of life. She was not simply miserable, she began to feel alarm at the new spiritual condition, never experienced before, in which she found herself. She felt as though everything were beginning to be double in her soul, just as objects sometimes appear double to over-tired eyes. She hardly knew that times what it was she feared, and what she hoped for. Whether she feared or desired what had happened, or what was going to happen and exactly what she longed for, she could not have said.”

“- You take evil for good. It's a passing crisis. It's the result of your illness, perhaps. - You do despise me! It's simply that I don't want to do good, I want to do evil, and it has nothing to do with illness. - Why do evil? - So that everything will be destroyed. Oh, how nice it would be if everything were destroyed! You know, Alyosha, I sometimes think of doing a lot of harm. I would do it for a long while secretly and then suddenly everyone would find out. Everyone will stand around and point their fingers at me and I will look at them all. That would be awfully nice.”

“A man cannot think himself out of mental evil; for it is actually the organ of thought that has become diseased, ungovernable, and, as it were, independent. He can only be saved by will or faith. The moment his mere reason moves, it moves in the old circular rut; he will go round and round his logical circle.”