Inspirational Quotes on Sin

“Do not be irritated either with those who sin or those who offend; do not have a passion for noticing every sin in your neighbour, and for judging him, as we are in the habit of doing. Everyone shall give an answer to God for himself. Everyone has a conscience; everyone hears God's Word, and knows God's Will either from books or from conversation with other people. Especially do not look with evil intention upon the sins of your elders, which do not regard you; "to his own master he standeth or falleth." Correct your own sins, amend your own life.”

“The most wonderful thing of all about the cross is that it reveals the love of God to us. It is not surprising that Paul should say to the Romans, "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." How do we see the love of God in the cross? Ah, says the modern man, I see it in this way, that though man rejected and murdered the Son of God, God in His love still says, "All right, I still forgive you. Though you have done that to My Son, I still forgive you." Yes, that is part of it, but it is the smallest part of it. That is not the real love of God. God was not a passive spectator of the death of His Son. That is how the moderns put it - that God in heaven looked down upon it all, saw men killing His own Son, and said, "All right, I will still forgive you." But it was not we who brought God's Son to the cross. It was God. It was the predeterminate counsel and foreknowledge of God. If you really want to know what the love of God means, read what Paul wrote to the Romans: "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." God condemned sin in the flesh of His own Son. This is the love of God. Read again Isaiah 53, that wonderful prophecy of what happened on Calvary's hill. You notice how he goes on repeating it: "Surely he hath borne our griefs, and carried our sorrows... it pleased the Lord to bruise him; he hath put him to grief." These are the terms. And they are nothing but a plain, factual description of what happened on the cross.”

“I am sure of God's hand and guidance... You must never doubt that I am thankful and glad to go the way which I am being led. My past life is abundantly full of God's mercy and, above all sin, stands the forgiving love of the Crucified.”

“The established church of the town of Mansoul has the Devil for its archbishop. Sin has enclasped our nature as a boa constrictor encircles its victim, and when it has maintained its hold for twenty, forty, or sixty years, I hope you are not so foolish as to think that holy things will easily get the mastery.”

“We are not only contingent beings, dependent on the love and will of a Creator whom we cannot know experientially except in so far as he reveals to us our personal relationship with him as his sons - we are also sinners who have FREELY REPUDIATED this relationship. We have rebelled against him. The spirit of rebellious refusal persists in our heart even when we try to return to him. Much could be said, at this point, about all the subtlety and ingenuity of religious egoism which is one of the worst and most ineradicable forms of self-deception. Sometimes one feels that a well-intentioned and inculpable atheist is in many ways better off - and gives more glory to God - than some people whose bigoted complacency and inhumanity to others are signs of the most obvious selfishness! Hence we not only need to recover an awareness of our creaturehood; we also must repair the injury done to truth and to love by this repudiation, this infidelity. But how? Humanly speaking, there is no way in which we can do this.”

“Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God? Think only of repentance, continual repentance, but dismiss fear altogether. Believe that God loves you as you cannot conceive; that He loves you with your sin, in your sin. It has been said of old that over one repentant sinner there is more joy in heaven than over ten righteous men. Go, and fear not. Be not bitter against men. Be not angry if you are wronged. Forgive the dead man in your heart what wrong he did you. Be reconciled with him in truth. If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner, even as you are, am tender with you and have pity on you, how much more will God. Love is such a priceless treasure that you can redeem the whole world by it, and expiate not only your own sins but the sins of others.”

“Indwelling sin remains in us even though it has been dethroned. And though it has been overthrown and weakened, its nature has not changed. Sin is still hostile to God and cannot submit to His law (Romans 8:7). Thus we have an implacable enemy of righteousness right in our own hearts. What diligence and watchfulness is required of us when this enemy in our souls is ready to oppose every effort to do good!”

“Admit sin, and you banish prayer. But, on the other hand, entertain, and encourage, and practice prayer, and sin will sooner or later flee before it.”

“Imagination is a God-given gift; but if it is fed dirt by the eye, it will be dirty. All sin, not least sexual sin, begins with the imagination. Therefore what feeds the imagination is of maximum importance in the pursuit of kingdom righteousness.”

“As regards public sins, experience has shown us that these can only be swept away by public confession. True, this amounts to crucifixion; but by our willful disobedience we have put the Lord of Glory to an open shame, and it is the price that we must pay.”

“The only thing of our very own which we contribute to our salvation is the sin which makes it necessary.”

“Sin came through the pride of Lucifer and salvation came through the humility of Jesus.”

“Known unto God are all His works from the beginning of the world” (Acts 15:18). From the beginning God purposed to glorify Himself “in the Church by Christ Jesus, throughout all ages, world without end” (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb “slain from the foundation of the world” (Rev. 13:8) we behold the Fall anticipated. Now will God’s purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, “Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain” (Ps. 76:10).”

“He who is most deeply abased and alarmed, by the consciousness of his disgrace, nakedness, want, and misery, has made the greatest progress in the knowledge of himself.”

“...this insolence was turned by the providence of God to a very different purpose; for the face of Christ, dishonoured by spitting and blows, has restored to us that image which had been disfigured, and almost effaced, by sin.”

“It is a proper and excellent thing for infinite glory to shine forth; and for the same reason, it is proper that the shining forth of God's glory should be complete; that is, that all parts of his glory should shine forth, that every beauty should be proportionably effulgent, that the beholder may have a proper notion of God.” Thus it is necessary, that God's awful majesty, his authority and dreadful greatness, justice, and holiness, should be manifested. But this could not be, unless sin and punishment had been decreed; so that the shining forth of God's glory would be very imperfect, both because these parts of divine glory would not shine forth as the others do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all.”

“. . . not only our works, but also our thoughts, are open before God.”

“I did not intend making a philippic against covetousness, a sin to which I believe no one here is addicted. Let us not, however, plume ourselves in not being guilty of a vice to which, as we have no natural bias so in not committing it, we resist no temptation. What I meant to insist on was, that exchanging a turbulent for a quiet sin, or a scandalous for an orderly one, is not reformation.”

“[A believer] is oftentimes at the very brink, at the very door of some folly or iniquity, when God puts in by the efficacy of actually assisting grace, and recovers them to an obediential frame of heart again. And this is a peculiar work of Christ, wherein he manifests and exerts his faithfulness toward his own: 'He is able to succor them that are tempted' (Heb. 2:18)....Here lies a great part of the care and faithfulness of Christ toward his poor saints.”

“O, Lord, how devious we can be! Our hearts are deceitful, and we look quickly for reasons to believe that our disobedience is not serious. Humble us before the truth that there is one Judge and one God whose fellowship and fatherly delight is more precious than all the pleasures of sin. Forbid that we would forfeit this fortune -- even for a season -- while justifying our sin by thinking that it is small and partial surrounded by other good deeds.”