Adam Clarke's Commentary on the Bible - Genesis 41:56
Over all the face of the earth - The original, הארץ פני כל col peney haarets , should be translated, all the face of that land, viz., Egypt, as it is explained at the end of the verse. read more
Over all the face of the earth - The original, הארץ פני כל col peney haarets , should be translated, all the face of that land, viz., Egypt, as it is explained at the end of the verse. read more
All countries came into Egypt - to buy - As there had not been a sufficiency of rains, vapours, etc., to swell the Nile, to effect a proper inundation in Egypt, the same cause would produce drought, and consequently scarcity, in all the neighboring countries; and this may be all that is intended in the text. As the providence of God evidently led the butler and baker of Pharaoh, as well as the king himself, to dream the prophetic dreams mentioned in this and the preceding chapter, so his... read more
Verse 1 1.At the end of two full years (154) What anxiety oppressed the mind of the holy man during this time, each of us may conjecture from his own feeling; for we are so tender and effeminate, that we can scarcely bear to be put off for a short time. The Lord exercised his servant not only by a delay of long continuance, but also by another kind of temptation, because he took all human grounds of hope away from him: therefore Moses puts “years of days” for complete and full years. That we... read more
Verse 8 8.In the morning his spirit was troubled. A sting was left in Pharaoh’s heart, that he might know that he had to deal with God; for this anxiety was as an inward seal of the Spirit of God, to give authenticity to the dream; although Pharaoh deserved to be deprived of the advantage of this revelation, when he resorted to magicians and soothsayers, who were wont to turn the truth of God into a lie. (155) He was convinced by a secret impulse that the dream sent by God portended something... read more
Verse 9 9.Then spake the chief butler. Although the Lord took pity on Egypt, yet he did it not for the sake of the king, or of the country, but that Joseph might, at length, be brought out of prison; and further, that, in the time of famine, food might be supplied to the Church: for although the produce was stored with no design beyond that of providing for the kingdom of Egypt; yet God chiefly cared for his Church, which he esteemed more highly than ten worlds. Therefore the butler, who had... read more
Verse 14 14.Then Pharaoh sent and called Joseph. We see in the person of a proud king, as in a glass, what necessity can effect. They whose circumstances are happy and prosperous will scarcely condescend to hear those whom they esteem true prophets, still less will they listen to strangers. Wherefore it was necessary that the obstinacy of Pharaoh should be first subdued, in order that he might send for Joseph, and accept him as his master and instructor. The same kind of preparation is also... read more
Verse 15 15.And Pharaoh said unto Joseph. We see that Pharaoh offers himself as a disciple to Joseph, being persuaded, by the statement of the butler, that he is a prophet of God. This is, indeed, a constrained humility; but it is expressly recorded, in order that, when the opportunity of learning (157) is afforded us, we may not refuse reverently to honor the gifts of the Spirit. Now, though Joseph, in referring Pharaoh to God, seems to deny that he himself is about to interpret the dream, yet... read more
Verse 16 16.God shall give Pharaoh an answer of peace. Joseph added this from the kindly feeling of his heart; for he did not yet comprehend what the nature of the oracle would be. Therefore he could not, in his character as a prophet, promise a successful and desirable issue; but, as it was his duty sincerely to deliver what he received from the Lord, however sad and severe it might prove; so, on the other hand, this liberty presented no obstacle to his wishing a joyful issue to the king.... read more
Verse 17 17.In my dream. This whole narration does not need to be explained, for Pharaoh only repeats what we have before considered, with the addition, that the lean cows, having devoured the fat ones, were rendered nothing better. Whereby God designed to testify, that the dearth would be so great, that the people, instead of being nourished by the abundance of food gathered together, would be famished, and drag on a miserable existence. Joseph, in answering that the two dreams were one,... read more
Adam Clarke's Commentary on the Bible - Genesis 41:55
When all the land of Egypt was famished - As Pharaoh, by the advice of Joseph, had exacted a fifth part of all the grain during the seven years of plenty, it is very likely that no more was left than what was merely necessary to supply the ordinary demand both in the way of home consumption, and for the purpose of barter or sale to neighboring countries. read more