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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 46:8-9

Isaiah 46:8-9. Remember this— Remember this, and be inflamed with zeal, &c. This is similar to chap. Isaiah 44:21. See also Deuteronomy 30:1. The prophet in the ninth verse proposes a new argument, whereby to prove the divinity of God; namely, the wonderful works which he had done in former times, particularly in delivering his people from Egypt, and settling them in the land of Canaan. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 46:10-11

Isaiah 46:10-11. Declaring the end from the beginning— Declaring the event, &c. Another argument for the divinity of the God of Israel is here urged, namely, his foreknowledge and prediction of future events. The prophet subjoins, in the 11th verse, a particular instance of God's prescience. There can be no doubt that Cyrus is meant by the ravenous bird, or eagle from the east. Kings and princes are often compared in Scripture to eagles, Jeremiah 48:40. Ezekiel 17:3. But it has been thought... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 46:12-13

Isaiah 46:12-13. Hearken unto me— God had addressed those kindly, who had suffered themselves, through imprudence, to be seduced from the right way, and whose conversion might more reasonably be expected; but he speaks more severely to the hypocrites, the incredulous, the fierce and proud in heart, who obstinately doubted the completion of his excellent promises: "O you," says he, "who are yourselves far from faith, truth, integrity, and all propriety, full of deceit, hypocrisy, incredulity,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 46

CHAPTER 46 :-. BABYLON'S IDOLS COULD NOT SAVE THEMSELVES, MUCH LESS HER. BUT GOD CAN AND WILL SAVE ISRAEL: CYRUS IS HIS INSTRUMENT. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 46:1

1. Bel—the same as the Phoelignician Baal, that is, lord, the chief god of Babylon; to it was dedicated the celebrated tower of Babylon, in the center of one of the two parts into which the city was divided, the palace being in the center of the other. Identical with the sun, worshipped on turrets, housetops, and other high places, so as to be nearer the heavenly hosts (Saba) (Jeremiah 19:13; Jeremiah 32:29; Zephaniah 1:5). GESENIUS identifies Bel with the planet Jupiter, which, with the planet... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 46:2

2. deliver—from the enemies' hands. burden—their images laid on the beasts (Isaiah 46:1). themselves—the gods, here also distinguished from their images. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 46:3

3. in contrast to what precedes: Babylon's idols, so far from bearing its people safely are themselves borne off, a burden to the laden beast; but Jehovah bears His people in safety even from the womb to old age (Isaiah 63:9; Deuteronomy 32:11; Psalms 71:6; Psalms 71:18). God compares Himself to a nurse tenderly carrying a child; contrast Moses' language (Numbers 11:12). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 46:4

4. old age—As "your"—"you"—"you," are not in the Hebrew, the sentiment is more general than English Version, though of course it includes the Jews from the infancy to the more advanced age of their history ( :-). I am he—that is, the same (Psalms 102:27; John 8:24; Hebrews 13:8). I will bear . . . carry—Not only do I not need to be borne and carried Myself, as the idols (Isaiah 46:1). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 46:6

6. (Isaiah 40:19; Isaiah 40:20; Isaiah 41:7.) They lavish gold out of their purses and spare no expense for their idol. Their profuseness shames the niggardliness of professors who worship God with what cost them nothing. Sin is always a costly service. read more

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