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Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 2:23

And passed over. The sacred historian does not say how. But it is improbable (see Joshua 2:7 ) that they forded the river. They probably swam across, as they were no doubt unarmed (cf. 1 Chronicles 12:15 ). That befel them. Literally, "that found them." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 2:23

And passed over. The sacred historian does not say how. But it is improbable (see Joshua 2:7 ) that they forded the river. They probably swam across, as they were no doubt unarmed (cf. 1 Chronicles 12:15 ). That befel them. Literally, "that found them." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 2:24

For even all the inhabitants of the country do faint because of us. "[For even" is literally "and also." As Keil remarks, this information concerning the feelings of the Canaanites was the one great thing they had been sent out to discover. HOMILIES BY E. DE PRESSENSE read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 2:24

For even all the inhabitants of the country do faint because of us. "[For even" is literally "and also." As Keil remarks, this information concerning the feelings of the Canaanites was the one great thing they had been sent out to discover. HOMILETICS read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 2:1

An harlot’s house - In the face of the parallel passages (e. g. Leviticus 21:7 : Jeremiah 5:7) the rendering advocated for obvious reasons, namely, “the house of a woman, an innkeeper,” cannot be maintained. Rahab must remain an example under the Law similar to that Luke 7:37 under the Gospel, of “a woman that was a sinner,” yet, because of her faith, not only pardoned, but exalted to the highest honor. Rahab was admitted among the people of God; she intermarried into a chief family of a chief... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 2:4

I wist not whence they were - Rahab acted as she did from the belief in God’s declared word, and conviction that resistance to His will would be both vain and wicked Joshua 2:9-11. Thus, she manifested a faith both sound and practical, and is praised accordingly Hebrews 11:31; James 2:25. The falsehood to which she had recourse may be excused by the pressure of circumstances and by her own antecedents, but cannot be defended. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 2:6

Stalks of flax - literally, “the carded fibres of the tree.” The flax in Palestine grew to more than three feet in height, with a stalk as thick as a cane. It was probably with the flax stalks, recently cut (compare Exodus 9:31, note) and laid out on the house roof to dry, that Rahab hid the spies. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 2:7

The sense is, that “they pursued along the way which leads to Jordan and across the fords;” probably those described in Judges 3:28. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 2:11

The Lord your God, he is God - From the rumour of God’s miraculous interpositions Rahab believed, and makes the self-same confession to which Moses endeavors to bring Israel by rehearsing similar arguments Deuteronomy 4:39. Rahab had only heard of what Israel had experienced. Her faith then was ready. It is noteworthy, too, that the same reports which work faith and conversion in the harlot, cause only terror and astonishment among her countrymen. (Compare Luke 8:37-39.) read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 2:12

A true token - literally, “a sign” or “pledge of truth; “something to bind them to keep their promise faithfully. The “token” was the oath which the spies take Joshua 2:14. read more

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