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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 50:11

Isaiah 50:11. Behold, all ye, &c.— Behold, all ye who strike out fire, and place fuel around; walk in the light of your fire, and of the fuel you have kindled. It is universally agreed, that the adversaries of the kingdom of Christ are here meant, particularly the Scribes and Pharisees, and all those who were most solicitous for the destruction of Christ, and who became afterwards the principal cause of the destruction of their own nation. The prophet's metaphor, in a general view, exhibits... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50

CHAPTER 50 :-. THE JUDGMENTS ON ISRAEL WERE PROVOKED BY THEIR CRIMES, YET THEY ARE NOT FINALLY CAST OFF BY GOD. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:1

1. Where . . . mothers divorcement—Zion is "the mother"; the Jews are the children; and God the Husband and Father (Isaiah 54:5; Isaiah 62:5; Jeremiah 3:14). GESENIUS thinks that God means by the question to deny that He had given "a bill of divorcement" to her, as was often done on slight pretexts by a husband (Deuteronomy 24:1), or that He had "sold" His and her "children," as a poor parent sometimes did (Exodus 21:7; 2 Kings 4:1; Nehemiah 5:5) under pressure of his "creditors"; that it was... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:2

2. I—Messiah. no man—willing to believe in and obey Me (Isaiah 52:1; Isaiah 52:3). The same Divine Person had "come" by His prophets in the Old Testament (appealing to them, but in vain, Jeremiah 7:25; Jeremiah 7:26), who was about to come under the New Testament. hand shortened—the Oriental emblem of weakness, as the long stretched-out hand is of power (Isaiah 59:1). Notwithstanding your sins, I can still "redeem" you from your bondage and dispersion. dry up . . . sea— (Isaiah 59:1- :). The... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:3

3. heavens . . . blackness—another of the judgments on Egypt to be repeated hereafter on the last enemy of God's people (Exodus 10:21). sackcloth— (Exodus 10:21- :). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:4

4. Messiah, as "the servant of Jehovah" (Isaiah 42:1), declares that the office has been assigned to Him of encouraging the "weary" exiles of Israel by "words in season" suited to their case; and that, whatever suffering it is to cost Himself, He does not shrink from it (Isaiah 50:5; Isaiah 50:6), for that He knows His cause will triumph at last (Isaiah 50:7; Isaiah 50:8). learned—not in mere human learning, but in divinely taught modes of instruction and eloquence (Isaiah 49:2; Exodus 4:11;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:5

5. opened . . . ear—(See on Isaiah 50:4; Isaiah 50:4- :); that is, hath made me obediently attentive (but MAURER, "hath informed me of my duty"), as a servant to his master (compare Psalms 40:6-8; Philippians 2:7; Isaiah 42:1; Isaiah 49:3; Isaiah 49:6; Isaiah 52:13; Isaiah 53:11; Matthew 20:28; Luke 22:27). not rebellious—but, on the contrary, most willing to do the Father's will in proclaiming and procuring salvation for man, at the cost of His own sufferings (Luke 22:27- :). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:6

6. smiters—with scourges and with the open hand (Isaiah 52:14; Mark 14:65). Literally fulfilled (Matthew 27:26; Matthew 26:27; Luke 18:33). To "pluck the hair" is the highest insult that can be offered an Oriental (2 Samuel 10:4; Lamentations 3:30). "I gave" implies the voluntary nature of His sufferings; His example corresponds to His precept (Lamentations 3:30- :). spitting—To spit in another's presence is an insult in the East, much more on one; most of all in the face (Job 30:10; Matthew... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:7

7. Sample of His not being "discouraged" (Isaiah 42:4; Isaiah 49:5). set . . . face like . . . flint—set Myself resolutely, not to be daunted from My work of love by shame or suffering (Ezekiel 3:8; Ezekiel 3:9). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:8

8. ( :-). The believer, by virtue of his oneness with Christ, uses the same language (Psalms 138:8; Romans 8:32-34). But "justify" in His case, is God's judicial acceptance and vindication of Him on the ground of His own righteousness (Luke 23:44-47; Romans 1:4; 1 Timothy 3:16, with which compare 1 Peter 3:18); in their case, on the ground of His righteousness and meritorious death imputed to them (1 Peter 3:18- :). stand together—in judgment, to try the issue. adversary—literally, "master of... read more

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