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Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 24:67

Sarah's tent - Sarah being dead, her tent became now appropriated to the use of Rebekah. And took Rebekah, etc. - After what form this was done we are not told; or whether there was any form used on the occasion, more than solemnly receiving her as the person whom God had chosen to be his wife; for it appears from Genesis 24:66 ; that the servant told him all the especial providential circumstances which had marked his journey. The primitive form of marriage we have already seen, ... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:1

Verse 1 1.And Abraham was old. (1) Moses passes onwards to the relation of Isaac’s marriage, because indeed Abraham, perceiving himself to be worn down by old age, would take care that his son should not marry a wife in the land of Canaan. In this place Moses expressly describes Abraham as an old man, in order that we may learn that he had been admonished, by his very age, to seek a wife for his son: for old age itself, which, at the most, is not far distant from death, ought to induce us so to... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:2

Verse 2 2.And Abraham said unto his eldest servant. Abraham here fulfils the common duty of parents, in laboring for and being solicitous about the choice of a wife for his son: but he looks somewhat further; for since God had separated him from the Canaanites by a sacred covenant, he justly fears lest Isaac, by joining himself in affinity with them, should shake off the yoke of God. Some suppose that the depraved morals of those nations were so displeasing to him, that he conceived the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:3

Verse 3 3.That thou shalt not take a wife. The kind of discipline which prevailed in Abraham’s house is here apparent. Although this man was but a servant, yet, because he was put in authority by the master of the family, his servile condition did not prevent him from being next in authority to his lord; so that Isaac himself, the heir and successor of Abraham, submitted to his direction. To such an extent did the authority of Abraham and reverence for him prevail, that when he substituted a... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:4

Verse 4 4.But thou shalt go unto my country and to my kindred. It seems that, in the choice of the place, Abraham was influenced by the thought, that a wife would more willingly come from thence to be married to his son, when she knew that she was to marry one of her own race and country. But because it afterwards follows that the servant came to Padan Aram, some hence infer that Mesopotamia was Abraham’s country. The solution, however, of this difficulty is easy. We know that Mesopotamia was... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:5

Verse 5 5.And the servant said unto him. Since he raises no objection respecting Isaac, we may conjecture that he was so fully persuaded of his integrity as to have no doubt of his acquiescence in his father’s will. We must also admire the religious scrupulosity of the man, seeing he does not rashly take an oath. What pertained to the faithful and diligent discharge of his own duty he might lawfully promise, under the sanction of an oath; but since the completion of the affair depended on the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:6

Verse 6 6.Beware that thou bring not my son thither again. If the woman should not be found willing, Abraham, commending the event to God, firmly adheres to the principal point, that his son Isaac should not return to his country, because in this manner he would have deprived himself of the promised inheritance. He therefore chooses rather to live by hope, as a stranger, in the land of Canaan, than to rest among his relatives in his native soil: and thus we see that, in perplexed and confused... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:7

Verse 7 7.The Lord God of heaven. By a twofold argument Abraham infers, that what he is deliberating respecting the marriage of his son will, by the grace of God, have a prosperous issue. First, because God had not led him forth in vain from his own country into a foreign land; and secondly, because God had not falsely promised to give the land, in which he was dwelling as a stranger, to his seed. He might also with propriety be confident that his design should succeed, because he had... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:10

Verse 10 10.And the servant took ten camels. He takes the camels with him, to prove that Abraham is a man of great wealth, in order that he may the more easily obtain what he desires. For even an open-hearted girl would not easily suffer herself to be drawn away to a distant region, unless on the proposed condition of being supplied with the conveniences of life. Exile itself is sad enough, without poverty as its attendant. Therefore, that the maid might not be deterred by the apprehension of... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 24:12

Verse 12 12.O lord God of my master Abraham. The servant, being destitute of counsel, retakes himself to prayers. Yet he does not simply ask counsel of the Lord; but he also prays that the maid appointed to be the wife of Isaac should be brought to him with a certain sign, from which he might gather that she was divinely presented to him. It is an evidence of his piety and faith, that in a matter of such perplexity he is not bewildered, as one astonished; but breaks forth into prayer with a... read more

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