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John Calvin

John Calvin's Commentary on the Bible - Matthew 6:31

Verse 31 This has the same object with the former doctrine. Believers ought to rely on God’s fatherly care, to expect that he will bestow upon them whatever they feel to be necessary, and not to torment themselves by unnecessary anxiety. He forbids them to be anxious, or, as Luke has it, to seek, that is, to seek in the manner of those who look around them in every direction, without looking at God, on whom alone their eye ought to be fixed; who are never at ease, but when they have before... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:32

Verse 32 Matthew 6:32.For all those things the Gentiles seek This is a reproof of the gross ignorance, in which all such anxieties originate. For how comes it, that unbelievers never remain in a state of tranquillity, but because they imagine that God is unemployed, or asleep, in heaven, or, at least, that he does not take charge of the affairs of men, or feed, as members of his family, those whom he has admitted to his friendship. By this comparison he intimates, that they have made little... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:33

Verse 33 Matthew 6:33.But rather seek first the kingdom of God This is another argument for restraining excessive anxiety about food. It argues a gross and indolent neglect of the soul, and of the heavenly life. Christ reminds us that there is the greatest inconsistency in men, who are born to a better life, being wholly employed about earthly objects. He who assigns the first rank to the kingdom of God, will not carry beyond moderation his anxiety about food. Nothing is better adapted to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1

Matthew only. Take heed ; προσέχετε [ δέ ] (Westcott and Hort). If "but" is genuine, as is on the whole more probable, our Lord places this warning in close relation to the preceding charge. Aim at "perfection," but beware of mere show. Rather you must consider the estimate that will be formed of you by your Father which is in heaven. That ye do not your alms ; Revised Version, your righteousness ( so the manuscripts). Although one of the Hebrew words for "righteousness" ( הקרץ ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1

Ostentatious religion. Having spoken of the duties of everyday social life, our Lord now passes on to deal with specifically religious actions—almsgiving, prayer, fasting. One thing he condemns in regard to all of these actions, viz. ostentation. His great requirement is sincerity, and, with this, simplicity and humility. I. THE CHARACTER OF OSTENTATIOUS RELIGION . It is a theatrical performance, carried through before the eyes of men and in order to secure their admiration. In... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1

The Christian law of giving. In this second part of the sermon our Lord teaches his disciples how they should stand related to the recognized and usual expressions of religious life. In those days everybody who professed to be religious sought to show people their religion by giving alms, praying, and fasting. But Jesus taught that character, motive, spirit, were the things of supreme importance; and so here he virtually says, "Take care of the motives that inspire religions acts. They win... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-4

As to the duty of giving alms. The matter of the discourse of our Lord proceeds from his illustration of the hitherto unpractised and unnoticed spiritual significance, depth, and far-reachingness of the Law, to admonitions which must ever be so sure to be needed—of simplicity of motive and purity of heart in our works of "righteousness," or, as perhaps we should more naturally describe them in modern phrase, of religion. It must be noted that the Received Version reads mistakenly, in ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-4

Almsgiving. Underlying this subject is that of social inequality. Without the latter there would be no necessity and therefore no opportunity for alms-giving. Poverty is not an unmitigated evil. Affluence is not an unmixed good. I. SOCIAL INEQUALITY IS A BENEFICENT ARRANGEMENT . 1 . It aids the progress of civilization. 2 . It educates the moral qualities. 3 . Poverty is not without advantages. II. BENEFICENCE SHOULD BE WITHOUT OSTENTATION , 1... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-18

The relation of our Lord and his disciples to the religion of the day ( continued ); vide Matthew 5:17 , note. ( b ) Our Lord turns from cases which could be directly deduced from the Law to those which belonged only to recognized religious duty. Of these he instances three: alms ( Matthew 5:2-4 ), prayer ( Matthew 5:5-8 , Matthew 5:9-15 ), fasting ( Matthew 5:16-18 ). It is, indeed, true that the performance of these duties on special occasions was implied in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-18

The third part of the sermon: the danger of unreality. I. THE FIRST EXAMPLE : ALMSGIVING . 1. The spiritual estimate of actions. The Christian's righteousness must exceed that of the scribes and Pharisees. They did their righteousness, their good works, before men, to be seen of them. It must not be so with us. Indeed, we are bidden to let our light shine before men. A holy life hath a persuasive eloquence, more persuasive far than holy words; it must not be hidden; its... read more

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