Read & Study the Bible Online - Bible Portal
Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 44:22

I have blotted out - The word used here (מחח mâchâh), means properly “to wipe away,” and is often applied to sins, as if the account was wiped off, or as we express it, blotted out (Psalms 51:3, Psalms 51:11; see the note at Isaiah 43:25). The phrase, ‘to blot out sins like a cloud,’ however, is unusual, and the idea not very obvious. The true idea would be expressed by rendering it, ‘I have made them to vanish as a thick cloud;’ and the sense is, as the wind drives away a thick cloud,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 44:23

Sing, O ye heavens - (see Isaiah 42:10). It is common in the sacred writings to call on the heavens, the earth, and all created things, to join in the praise of God on any great and glorious event (see Psalms 96:1, Psalms 96:11-12; Psalms 148:1-14) The occasion of the joy here was the fact that God had redeemed his people - a fact, in the joy of which the heavens and earth were called to participate. An apostrophe such as the prophet here uses is common in all writings, where inanimate objects... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 44:24

Thy Redeemer - (See the note at Isaiah 43:1).And he that formed thee from thee womb - (See the note at Isaiah 44:2).That stretcheth forth the heavens - (See the note at Isaiah 40:22).That spreadeth abroad the earth - Representing the earth, as is often done in the Scriptures, as a plain. God here appeals to the fact that he alone had made the heavens and the earth, as the demonstration that he is able to accomplish what is here said of the deliverance of his people. The same God that made the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 44:25

That frustrateth - Hebrew, ‘Breaking:’ that is, destroying, rendering vain. The idea is, that that which necromancers and diviners relied on as certain demonstration that what they predicted would be fulfilled, God makes vain and inefficacious. The event which they predicted did not follow, and all their alleged proofs that they were endowed with divine or miraculous power he rendered vain.The tokens - Hebrew, אתות 'othôth - ‘Signs.’ This word is usually applied to miracles, or to signs of the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 44:26

That confirmeth the word of his servant - Probably the word ‘servant’ here is to be taken in a collective sense, as referring to the prophets in general who had foretold the return of the Jews to their own land, and the rebuilding of Jerusalem. Or it may be, that the prophet refers more particularly to himself as having made a full prediction of this event. The parallel expression, ‘his messengers,’ however, is in the plural number, and thus it is rendered probable that the word here refers to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 44:27

That saith to the deep, Be dry - Lowth supposes, that this refers to the fact that Cyrus took Babylon by diverting from their course the waters of the river Euphrates, and thus leaving the bed of the river dry, so that he could march his army under the walls of the city (see the notes at Isaiah 13:0; Isaiah 14:0) With this interpretation, also, Vitringa, John II Michaelis, Grotius, Rosenmuller, and some others, accord. Gesenius supposes that it is a description of the power of God in general;... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 44:28

That saith of Cyrus - This is the first time in which Cyrus is expressly named by Isaiah, though he is often referred to. He is mentioned by him only in one other place expressly by name Isaiah 45:1. He is several times mentioned elsewhere in the Old Testament 2 Chronicles 26:22-23; Ezra 1:1-2, Ezra 1:7; Ezra 3:7; Ezra 4:3; Ezra 5:13, Ezra 5:17; Daniel 1:21; Daniel 6:28; Daniel 10:1. He began his reign about 550 b.c., and this prophecy was therefore delivered not far from a hundred and fifty... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 44

A.M. 3294. B.C. 710. The prophet proceeds in this chapter, as in the last, to encourage God’s people with promises of spiritual blessings to be conferred upon them, after their return from captivity, and especially in the days of the Messiah, Isaiah 44:1-5 . God solemnly avows his own absolute eternity, sole divinity, and infinite foreknowledge, Isaiah 44:6-8 . Exposes the vanity of idols, and the folly of those who first made and then worshipped them, Isaiah 44:9-20 . Charges his people... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 44:1

Isaiah 44:1-2. Yet now hear, O Jacob Although I have chastised thee for thy sins, and had just cause utterly to destroy thee, yet in judgment I will remember mercy, and will still own thee for my servant and chosen people. Thus saith the Lord, that formed thee from the womb “He speaks of the Jewish people under the character of a single person; and as God sometimes designed certain persons for particular offices, from their birth, or conception, so he set apart the posterity of Abraham to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 44:3-5

Isaiah 44:3-5. I will pour water My Spirit, as it is expounded in the latter part of the verse, frequently compared to water in the Scriptures; upon him that is thirsty That is destitute of it, and that sincerely and earnestly desires it; and my blessing upon thine offspring All the blessings of my covenant, especially those of a spiritual nature. This promise seems to have been made with a design to raise the minds and hearts of the Jews from carnal and worldly things, to which they... read more

Group of Brands