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Donald C. Fleming

Bridgeway Bible Commentary - Matthew 1

The New Testament WorldJEWS AND THEIR RELIGIONIn the time of Jesus the social, religious and political conditions of Israel were vastly different from those of Old Testament times. Many of the changes came about during the period between the close of the Old Testament era and the beginning of the New. The origins of the changes, however, go back into the national life of Israel during the time of the Old Testament monarchy. A brief survey of events and developments in Israel will help towards a... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 1:1-17

6. Genealogies of Jesus (Matthew 1:1-17; Luke 3:23-38)The genealogies recorded by Matthew and Luke show how the birth of Jesus fulfilled the promises made to Abraham (Genesis 12:2-3; Genesis 22:18). Matthew, writing for the Jews, begins his genealogy with Abraham, father of the Jewish race (Matthew 1:1-2a). Luke, writing for non-Jews, traces Jesus’ genealogy back past Abraham to Adam, to emphasize Jesus’ union with the whole human race (Luke 3:34-38).Between Abraham and David the two... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 1:18-25

7. Birth of Jesus (Matthew 1:18-25)Joseph and Mary were not yet married, when Joseph was shocked to learn that Mary was pregnant. Since Mary had been promised to him in marriage, Joseph had the right, according to Jewish custom, to report the matter to the authorities and have Mary dealt with for marital unfaithfulness. Joseph was a morally upright man but he was also compassionate. Instead of acting spitefully towards Mary, he tried to protect her from public shame by breaking the engagement... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 1:1

TITLE. The. The titles of the N.T. books in the Authorized Version and Revised Version form no part of the books themselves in the original text. Gospel. Anglo-Saxon God spell = a narrative of God: i.e. a life of Christ. The English word "Gospel" has no connection with the Greek euaggelion, which denotes good news, and was in use as = joyful tidings, &c, B.C. 9, in an inscription in the market-place of Priene (now Samsun Kale, an ancient city of Ionia, near Mycale), and in a letter... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 1:2

Abraham.Genesis 21:2 , Genesis 21:3 .Romans 9:7 , Romans 9:9 . begat. Greek. gennao. When used of the father = to beget or engender ; and when used of the mother it means to bring forth into the world ; but it has not the intermediate sense, to conceive. In verses: Matthew 1:2-16 it is translated begat, and should be so in verses: Matthew 1:16 and Matthew 1:20 also. In Matthew 1:1 the noun genesis means birth. Jacob. Genesis 25:26 . Judas = Judah. Genesis 29:35 ; Genesis 49:10 . and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 1:3

Phares and Zara. Hebrew Pharez and Zarah. Twins. Genesis 38:29 , Genesis 38:30 . Thamar. Genesis 38:11-30 . The first of four women in this genealogy. The other three were Rahab, Matthew 1:5 ; Ruth, Matthew 1:5 ; Bathsheba, Matthew 1:6 . Note the Introversion: Hebrew, Gentile; Gentile, Hebrew: showing the condescension of Christ in taking our nature. Esrom. Hebrew Hezron. 1Ch 2:4 , 1 Chronicles 2:6 . Aramaean Hebrew Ram. Ruth 4:19 . 1 Chronicles 2:11 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 1:4

Aminadab = Amminadab. Ruth 4:19 . 1 Chronicles 2:10 . Naasson. Hebrew Nahshon. Ruth 4:20 . Exodus 6:23 . Salmon. Hebrew Salma. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 1:5

Booz. Hebrew Boaz. Rth 4:21 . 1 Chronicles 2:12 . Rachab. Eng. Rahab. Joshua 2:1 ; Joshua 6:25 . See note on Thamar, Matthew 1:3 . Obed of Ruth. Ruth 4:21 . 1 Chronicles 2:12 . Jesse. Rth 4:22 . 1 Chronicles 2:12 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 1:6

David the king. Ruth 4:22 . This addition to the name of David is because of the object of Matthew's Gospel. See the Structure on p. 1305.Luke 1:32 . the king. Omitted by all the critical Greek texts enumerated and named in App-94 . Solomon. 2 Samuel 12:24 . The line in Matthew is the regal line through Solomon, exhausted in Joseph. The line in Luke is the legal line through Nathan, an elder brother (2 Samuel 5:14 ), exhausted in Mary. If Christ be not risen, therefore, all prophecies must... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 1:7

Roboam = Rehoboam (1 Kings 11:43 ). Note that in this case and in the three following: Rehoboam (a bad father) begat a bad son (Abijah); Abijah (a bad father) begat a good son (Asa); Asa (a good father) begat a good son (Jehoshaphat); Jehoshaphat (a good father) begat a bad son (Jehoram). Abia = Abijam (1 Kings 14:31 ); Abijah (2 Chronicles 12:16 ). See note on Matthew 1:7 . Asa. 1 Kings 15:8 . read more

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