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Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:26

And the king was exceeding sorry . We cannot suppose that this was a pretended grief. The true reason is doubtless to be found in the relentless animosity of Herodias. Herod must have known well that he could not be bound by his oath in reference to a petition so unreasonable and so iniquitous. Nevertheless he thought that "the words of a king were law." St. Augustine says, "The girl dances; the mother rages. A rash oath is made amidst the excitement and the voluptuous indulgence of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:27

He sent forth an executioner ( σπεκουλάτωρα ); literally, a soldier of his guard ; one of his body-guard, in constant attendance as messenger or executioner. It is a Roman word from speculari , to watch. St. Jerome relates that when the head of the Baptist was brought, Herodias barbarously thrust the tongue through with a bodkin, as Fulvia is said to have done over and over again, the tongue of Cicero; thus verifying what Cicero had once said while living, that "nothing is more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:29

The taking up of the corpse by the disciples would seem to intimate that it lay uncared for and unburied until the disciples showed their respect for it. Josephus says that after the beheading, the mutilated remains were east out of the prison and left neglected. God's judgments at length found out Herod. For not long after this he was defeated by Aretas in a great battle, and put to an ignominious flight. Herodias herself and Herod were banished by a decree of the Roman Senate to Lyons, where... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:30

The narrative, which had been interrupted by this parenthesis relating to John the Baptist, is now taken up again. The apostles . This is the only place where St. Mark calls them apostles. In the parallel passage, St. Luke ( Luke 9:10 ) says that they told him all that they had done. St. Mark adds, with more detail, and whatsoever ( ὅσα ) they had taught . They gave him a full account of their mission. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:30-31

Telling Jesus. (Cf. Matthew 14:12 , Matthew 14:13 .) Christ the central Figure all through the evangelic narrative. His personal importance is never obscured. It is from him apostles go forth; it is to him they return. Kings note his presence and works, and the people crowd to his ministry. I. WHAT THE APOSTLES TOLD JESUS . "All things whatsoever they had done, and whatsoever they had taught." 1 . They narrated their experience. Most of them had to speak of their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:30-34

Rest and work. I. THERE IS NO TRUE REST WHICH HAS NOT BEEN EARNED BY WORK . II. THE DUTY OF RESTING HAS THE SAME REASONS AS THE DUTY OF WORKING . III. SOLITUDE IS THE PROPER REFRESHMENT AFTER PUBLIC WORK , AND PREPARATION FOR IT . IV. THE SPIRIT CAN NEVER BE AT LEISURE FROM COMPASSION , SYMPATHY , AND LOVE .—J. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:30-44

No rest for Jesus. The twelve have fulfilled their brief mission of evangelization, have returned to their Master, and tell him of the incidents and results of their mission. Jesus takes occasion to rest, and to give them rest, and with this intent withdraws to a desert place. This passage shows us with what result. I. THE PURPOSES FOR WHICH THE Lord SEEKS RETIREMENT . 1 . Perhaps to escape from the notice of Herod, who, having heard of his fame, may seek to get him... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:30-44

The miracle of the loaves. The apostles, having returned to Jesus after their first tour of healing and preaching, relate to him "all things whatsoever they had done, and whatsoever they had taught." Touched with consideration for them, Jesus withdraws them "apart into a desert place, to rest a while." But they could not be hid. The people saw them departing, and gathered, "from all the cities, a great multitude." To the eye of the Merciful they were "as sheep not having a shepherd," and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:30-44

Parallel passages: Matthew 14:13-21 ; Luke 9:10-17 ; John 6:1-14 .— Miraculous provision. I. THE FEEDING OF THE FIVE THOUSAND . 1 . The vivid description of St. Mark. In connection with this miracle, St. Mark describes the recognition of our Lord by the multitude, their running together on foot, their outspeeding the Saviour, their arrival at the place of disembarkation before him, the compassion that moved him, the instruction he gave them. He describes,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 6:31

Our Lord cared for his disciples . They required rest after the labour and excitement of their ministry; and it was impossible to find the needful refreshment and repose where they were so thronged by the multitude. read more

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