(23) Your God . . . —Either Joseph had instructed his steward what to say, or he had trained his household generally in the truths of his religion. (See Note on Genesis 42:18.) The word for “treasure” means hidden treasure, or as we call it a “windfall.” By bringing out Simeon he would remove their worst fears, and so at last they consent to go in. read more
(25) For they heard . . . —As Joseph in Genesis 43:16 gives his orders in the Egyptian language, his brethren would not understand why they were taken to the governor’s palace; but probably the steward now tells them that they were to feast with the governor, in order to allay their fears, as the rights of hospitality were too sacred to permit of perfidy to a guest. read more
(28) They bowed down.—This was the literal fulfilment of the first dream concerning the eleven sheaves making obeisance. As their business in Egypt was to buy corn, there was a fitness also in their being represented as sheaves. read more
(29) Is this your younger brother?—Rather, your youngest brother. Joseph’s question was one of surprise. Can this young man, now nearly thirty, be the little Benjamin, who was but a child of eight or nine when last I saw him! read more
(31) He washed his face.—This was done to remove all traces of his tears. read more
(32) By himself . . . by themselves.—These caste distinctions were common in ancient times, and still exist in India. Joseph probably had his food served separately because of his high rank; but the word “abomination” shows that eating with foreigners was shunned by the Egyptians for religious considerations. Herodotus (ii. 41) says that the Greeks were equally the objects of their dislike, and that the use even of a Greek knife would render food, otherwise clean, polluted in the eyes of the... read more
(33) They sat.—The Egyptians are always represented on the monuments as sitting at their meals. For the Hebrew custom see Note on Genesis 27:19. The brethren, on finding themselves placed according to their age, must have supposed that Joseph possessed powers of divination, especially as the giving of due precedence was and is looked upon in the East as a matter of high importance. read more
(34) Messes.—A portion of food from that prepared for the chief is regarded in the East as a mark both of honour and friendship, and the largeness of Benjamin’s mess marked him out as the especial object of Joseph’s regard. The words literally are, “And the portion of Benjamin was great above the portions of all of them five hands,” that is, five times. It has been supposed that Joseph intended to try his brethren by this preference, and see if they were still envious. More probably it was... read more
Genesis 43:2 What a deeply interesting life was that of Jacob the supplanter! It is a life full of incident. And in that life the story of Joseph is perhaps the most illuminative. The dreaming days are over. The house of Potiphar, with its subtle temptation, and the prison with its dark despair are for ever gone, and Joseph sits a ruler, the ruler of Egypt. Famine drives his brothers, at their father's request, to seek his face, known only to them as the great Egyptian governor. They bow... read more
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Ellicott's Commentary for English Readers - Genesis 43:21
(21) The inn.—The lodging-place. (See Note on Genesis 42:27.)Our sacks.—Heb., our travelling or forage bags. It is the word used at the end of Genesis 42:27. So immediately afterwards the silver was found “in the mouth of the travelling-bag.” And so again in Genesis 43:22-23. This is accurate, as the silver was placed in the private bag of each one, and not in the corn sacks; but as we have seen in Genesis 42:27; Genesis 42:35, only one of them found his money at the lodging-place. This,... read more