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Robert Hawker

Hawker's Poor Man's Commentary - Nehemiah 8:14-18

(14) And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month: (15) And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written. (16) So the people went forth, and brought them, and made themselves... read more

Robert Hawker

Hawker's Poor Man's Commentary - Nehemiah 8:18

REFLECTIONS PRECIOUS chapter this, which in the view of Ezra reminds me of Jesus! how was it possible indeed to see Ezra taking the book, and opening it before the people, and not call to mind what I have read of thee, thou Holy Saviour, when as a Lamb thou, and thou alone, wert found worthy to open the book of God, and loose the seals thereof. And were the people of the captivity anxious to hear Ezra the scribe read out of the book of the law, and shall I not be, extremely solicitous that... read more

George Haydock

George Haydock's Catholic Bible Commentary - Nehemiah 8:1

Were in, or had been at home, (Haydock) after the dedication of the walls, (Calmet) till they assembled (Haydock) at the beginning of the civil year, on the feast of trumpets, which was a day of rejoicing, (ver. 9., and Numbers xxix. 1.) the festival of the new moon. (Riberia) (Menochius) --- Gate, near the temple, chap. iii. 26. (Calmet) --- Moses; the pentateuch. (Menochius) --- He is not desired to restore what was lost. (Tirinus) --- As many copies had been preserved by the prophets,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Nehemiah 8:2

Women, who were in a separate place. --- Understand, being come to the use of reason. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Nehemiah 8:3

In plainly. Protestants, "therein, before the street." (Haydock) --- Esdras probably read select pieces from Leviticus, &c., but principally from Deuteronomy. (Menochius) read more

George Haydock

George Haydock's Catholic Bible Commentary - Nehemiah 8:4

Step. Hebrew, "wooden tower." (Calmet) --- Protestants, "pulpit," (Haydock) made in the form of a cup," (Calmet) like the cior, or tribune of Solomon, 2 Paralipomenon vi. 13. --- Mosollam. We should imagine that this was not the person who had given his daughter in marriage to the son of Tobias, chap. vi. 18. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - Nehemiah 8:5

Stood, out of respect, as we do while the gospel is read. See Numbers xxiii. 18. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Nehemiah 8:8

Understood, by those who were near enough, and were skilled in Hebrew, (Haydock) though many began to forget that language; (chap. xiii. 24.) and for their benefit, an explanation was given in Chaldean, (ver. 9.; Calmet) or Syriac, the vulgar tongue after the captivity. Pure Hebrew was still retained in the public liturgy. (Tirinus) --- Thus the Catholic Church retains the use of the language first use in the conversion of the respective people, whether Greek, Latin, &c., while she takes... read more

George Haydock

George Haydock's Catholic Bible Commentary - Nehemiah 8:9

Interpreted. St. Jerome renders the same term, made silence, (ver. 7.) as it was the office of the Levites to keep the people in awe, ver. 11. (Calmet) --- Protestants, "taught." They had also (Haydock) to instruct, 1 Esdras viii. 16. (Menochius) --- Weep. The Jews had only one feast for mourning, the day of expiation. On all the rest, a holy joy was commended. For the same reason, the Church does not fast on such days. (Calmet) --- Law, reflecting on the threats denounced against... read more

George Haydock

George Haydock's Catholic Bible Commentary - Nehemiah 8:10

Wine. Hebrew and Septuagint, "things." Syriac and Arabic have simply, "drink." --- Portions. The Greeks styled them, Greek: merides; and the Latins, sportul'e6. The custom prevailed not only among the Jews, (Esther ix. 19.) but also among Christians and pagans. Moses frequently exhorts the people to invite the poor; (Deuteronomy xvi. 14.) and St. Paul blames the rich Corinthians, for giving no part of their feast to them, 1 Corinthians xi. 21. --- Strength. By this holy joy, we shall be... read more

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