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James Burton Coffman

Coffman Commentaries on the Bible - Genesis 18:19

"For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him."We consider this one of the most important verses in the Bible, because it reveals a key reason why Abraham was chosen to be the head of the select people chosen to perpetuate the name and worship of God upon earth, at the time when the advancing... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 18:20-21

"Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come up unto me; and if not, I will know."The amazing anthropomorphism here represents God as having heard a very damaging report of the wickedness of the doomed cities, and as making a personal trip down to them in order to have the facts first hand. The justice and fairness of any authority making such an... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 18:22

"And the men turned from thence, and went toward Sodom: but Abraham stood yet before Jehovah."This introduces the great Intercessory Scene in which Abraham pleaded for God to spare the execution of the wicked cities. Note that the two angels are sent on their way to Sodom, but that Jehovah himself remained and heeded the plea of Abraham. The reception that the angels received in Sodom is recorded in the next chapter. The great intercession that Abraham made, and which is next recorded, is, "the... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 18:23-25

ABRAHAM'S INTERCESSION"And Abraham drew near, and said, Wilt thou consume the righteous with the wicked? Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are within? That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?""Wilt thou consume and not spare ... ?" The Genesis... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 18:26-32

"And Jehovah said, If I in Sodom find fifty righteous within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: peradventure there shall lack five for the fifty righteous: wilt thou destroy all the city for the lack of five? And he said, I will not destroy it, if I find there are forty and five. And he spake unto him yet again, and said, Peradventure there shall be forty... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 18:33

"And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place."One deduction that must be made from this passage is that Sodom did not have ten righteous people in it; for God judged them and destroyed the city the very night following this intercession. The next chapter will begin with the experience of the two angels who had proceeded on to Sodom with a view to spending the night there. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 18

CHAP. XVIII. The Lord appears again to Abraham, and renews the promise of a son by Sarah. The destruction of Sodom is revealed to Abraham: he intercedes for that city, which God promises to spare, if ten righteous should be found in it. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 18:1

Genesis 18:1. And the Lord appeared unto him, &c.— We have here an account of another appearance of the Lord Jehovah to Abraham; who came attended, as it seems most probable, by two angels, and in a human form. That one of these three was the Lord, there can be no doubt; as the sacred historian introduces the appearance of the three, by telling us, that the Lord appeared to Abraham: and it seems that Abraham knew him to be the Lord, by whatever method he was distinguished; for he plainly... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 18:3

Genesis 18:3. My Lord, if now, &c.— It follows from the manner of Abraham's address, that one of these three persons appeared the principal; though it is probable that, at first sight, he took them for mere men only. See Hebrews 13:2. The good patriarch's forwardness to perform the benevolent offices of hospitality is manifest from the whole of his behaviour. The phrase, if now I have found favour in thy sight, is a Hebraism signifying, if I am acceptable to you; the Latins have the same... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 18:4

Genesis 18:4. Wash your feet— It was a custom to wash the feet of guests, deduced from the earliest times to the apostles' days; see ch. Genesis 19:2.Genesis 24:32; Genesis 24:32.Judges 19:21; Judges 19:21. Hence St. Paul appoints widows to be chosen, 1Ti 5:10 if they have lodged strangers, if they have washed the saints' feet. See Luke 7:44.John 13:0; John 13:0. This must have been a great refreshment in those hot countries, where men travelled barefooted or in sandals only. Rest yourselves... read more

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