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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:8

8. head—that is, in both Syria and Israel the capital shall remain as it is; they shall not conquer Judah, but each shall possess only his own dominions. threescore and five . . . not a people—As these words break the symmetry of the parallelism in this verse, either they ought to be placed after "Remaliah's son," in Isaiah 7:9, or else they refer to some older prophecy of Isaiah, or of Amos (as the Jewish writers represent), parenthetically; to which, in Isaiah 7:9- :, the words, "If ye will... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:9

9. believe, . . . be established—There is a paronomasia, or play on the words, in the Hebrew: "if ye will not confide, ye shall not abide." Ahaz brought distress on himself by distrust in the Lord, and trust in Assyria. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:11

11. Ask thee—since thou dost not credit the prophet's words. sign—a miraculous token to assure thee that God will fulfil His promise of saving Jerusalem (Isaiah 37:30; Isaiah 38:7; Isaiah 38:8). "Signs," facts then present or near at hand as pledges for the more distant future, are frequent in Isaiah. ask . . . in . . . depth—literally, "Make deep . . . ask it," that is, Go to the depth of the earth or of Hades [Vulgate and LOWTH], or, Mount high for it (literally, "Make high"). So in Isaiah... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:12

12. neither . . . tempt—hypocritical pretext of keeping the law ( :-); "tempt," that is, put God to the proof, as in :-, by seeking His miraculous interposition without warrant. But here there was the warrant of the prophet of God; to have asked a sign, when thus offered, would not have been a tempting of God. Ahaz' true reason for declining was his resolve not to do God's will, but to negotiate with Assyria, and persevere in his idolatry (2 Kings 16:7; 2 Kings 16:8; 2 Kings 16:3; 2 Kings... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:13

13. Is it a small thing?—Is it not enough for you (Numbers 16:9)? The allusion to "David" is in order to contrast his trust in God with his degenerate descendant Ahaz' distrust. weary—try the patience of. men—prophets. Isaiah as yet had given no outward proof that he was from God; but now God has offered a sign, which Ahaz publicly rejects. The sin is therefore now not merely against "men," but openly against "God." Isaiah's manner therefore changes from mildness to bold reproof. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:14

14. himself—since thou wilt not ask a sign, nay, rejectest the offer of one. you—for the sake of the house of believing "David" (God remembering His everlasting covenant with David), not for unbelieving Ahaz' sake. Behold—arresting attention to the extraordinary prophecy. virgin—from a root, "to lie hid," virgins being closely kept from men's gaze in their parents' custody in the East. The Hebrew, and the Septuagint here, and Greek (Matthew 1:23), have the article, the virgin, some definite one... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:15

15. Butter—rather, curdled milk, the acid of which is grateful in the heat of the East ( :-). honey—abundant in Palestine (Judges 14:8; 1 Samuel 14:25; Matthew 3:4). Physicians directed that the first food given to a child should be honey, the next milk [BARNABAS, Epistle]. HORSLEY takes this as implying the real humanity of the Immanuel Jesus Christ, about to be fed as other infants (Luke 2:52). Isaiah 7:22 shows that besides the fitness of milk and honey for children, a state of distress of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:16

16. For—The deliverance implied in the name "Immanuel," and the cessation of distress as to food (Isaiah 7:14; Isaiah 7:15), shall last only till the child grows to know good and evil; for . . . the land that . . . abhorrest . . . forsaken of . . . kings—rather, desolate shall be the land, before whose two kings thou art alarmed [HENGSTENBERG and GESENIUS]. the land—namely, Syria and Samaria regarded as one (2 Kings 16:9; 2 Kings 15:30), just two years after this prophecy, as it foretells.... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 7:18

18. hiss—whistle, to bring bees to settle (see on Isaiah 5:26). fly—found in numbers about the arms of the Nile and the canals from it (Isaiah 19:5-7; Isaiah 23:3), here called "rivers." Hence arose the plague of flies (Isaiah 23:3- :). Figurative, for numerous and troublesome foes from the remotest parts of Egypt, for example, Pharaoh-nechoh. bee— (Deuteronomy 1:44; Psalms 118:12). As numerous in Assyria as the fly in marshy Egypt. Sennacherib, Esar-haddon, and Nebuchadnezzar fulfilled this... read more

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