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Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:8

The prophet announced that God had pronounced a message (Heb. dabar, word) of judgment against the Northern Kingdom. It had all the force of Yahweh’s sovereign power behind it, but it would come subject to Ephraim continuing on the course it presently pursued. Prophetic announcements of judgment usually allowed for the possibility of repentance. If the people under God’s promised judgment repented, the judgment would not fall (cf. Jeremiah 18:7-10; Jonah 3:4-10). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:8-12

The pride of Ephraim 9:8-12Isaiah explained that because the Northern Kingdom had not turned to Him for safety but to an alliance with Syria, He would not defend her from her enemy. [Note: See Kemper Fullerton, "Isaiah’s Earliest Prophecy against Ephraim," The American Journal of Semitic Languages 3:3 (1916):9-39.] ". . . the sin for Isaiah, the source of all other sin, is the pride which exalts humanity above God, which makes God but a tool for the achievement of our plans and dreams." [Note:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:9

Everyone in Ephraim and Samaria would know the truth of God’s Word. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:9-10

These people had demonstrated their pride by claiming that, if some things were destroyed by invaders, they would replace them with better things. They planned to overcome any disaster through their own work rather than by looking to the Lord for help. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:11-12

Because of this pride, Yahweh would raise up strong adversaries from the northeast and the southwest: the Syrians (Arameans) and the Philistines (cf. Numbers 20:12; 2 Samuel 11:27). He would teach them that they could not overcome these enemies on their own, and that they needed His salvation. Yet in spite of these judgments, the Lord’s anger would still be against Ephraim, and His hand of judgment would be stretched out against her because she would not repent."This text is about sinners in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:13-14

Since the Lord’s discipline of the nation would not cause her to repent, He would cut off her leadership abruptly and suddenly. This would make her see her need of Him more clearly. Isaiah described the totality of leadership as the head and tail of this national animal. Some leaders were eminent, as the erect palm branch, while others were lowly, like the bowing bulrush. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:13-17

The corruption of Ephraim’s leaders 9:13-17"As the first stage of the judgments has been followed by no true conversion to Jehovah the almighty judge, there comes a second." [Note: Delitzsch, 1:258.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:15-16

By the "head," Isaiah meant the leading person, and by the "tail," the false prophet. The leaders were leading the people astray by strengthening their self-confidence rather than urging them to trust Yahweh. Typically this results in leaders saying and doing things only to lengthen their own tenure in positions of power. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:17

Therefore the Lord would not give the young men success in battle, nor would He take care of the defenseless at home. The people’s corruption had descended to disregarding God, doing evil, and saying right is wrong and wrong is right. Consequently judgment would proceed."What is the wrath of God? His wrath is his active, resolute opposition to all evil. His delight is spontaneous and intrinsic to his being, but his wrath is provoked by the defiance of his creatures. His love will never make... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 9:18

Wickedness is not a little misguided playfulness but rebellion against God’s order for life. [Note: Oswalt, p. 257.] It proceeds from a little fire to a raging inferno because, like fire, wickedness has an insatiable appetite. read more

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