Luke 12:27-40

Matthew Poole's English Annotations on the Holy Bible - Luke 12:33-34

The immutable purpose of the Divine Being to glorify the disciples of Christ, the freedom of the Divine will in the gift of heaven and glory, are neither of them exclusive of, but include and suppose, their duty to use such due means as he hath directed them, in the use of which they shall obtain what he hath purposed for them, and promised to them; some of which are here directed and prescribed. Sell that ye have, and give alms, & c. It is a precept of the same import with that, Matthew... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 12:35-36

The first words of Luke 12:40, Be ye therefore ready also, expound Luke 12:35. In this sense we find the phrase used, 1 Kings 18:46; 2 Kings 4:29; 2 Kings 9:1; Job 38:3; Job 40:7; Jeremiah 1:17. In those Eastern countries both masters and servants were wont to wear long garments, which they were wont to gird up, either when they went to fight, or when they were to travel, Exodus 12:11 1 Kings 18:46; or when they went about any service; see Luke 17:8; John 13:4; this was a piece of their... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 12:37-40

The duty which Christ is here pressing upon his hearers is watchfulness, which signifieth: 1. A negation of sleep; 2. An industrious keeping ourselves awake with reference to some particular end. The end here expressed is the happy receiving of Christ, coming to judgment; from whence is evident, that the watching here intended is a spiritual watching, which is a denial of ourselves as to our lusts, and the sleep of sin, which is compared to sleep, Romans 13:11; Ephesians 5:14, and an... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 12:22-34

CRITICAL NOTESLuke 12:22. Take no thought.—Rather, “be not anxious” (R.V.). The meaning of the word “thought” has changed since 1611. Then it meant “anxiety” (see 1 Samuel 9:5).Luke 12:23. Is more.—I.e., is a greater gift. He who gave the greater may be relied upon to provide the less.Luke 12:24. Consider.—The word is a strong one: “observe carefully,” “study.” Ravens.—Cf. Psalms 147:9; Job 38:41. Sow … reap … storehouse … barn.—In reference to the parable of the Rich Man: he perished in spite... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 12:35-40

CRITICAL NOTESLuke 12:35. Loins girded.—An allusion to the long robes of the East, which those who wear them must bind up before they engage in any active employment. Lights burning.—The same lesson as in the parable of the Ten Virgins.Luke 12:36. Men that wait.—This is a different figure from the parable just named: servants waiting at home for their master’s return from the wedding. Wedding.—The word may mean a feast or entertainment of any kind. No stress, therefore, need be laid upon the... read more

William Nicoll

Sermon Bible Commentary - Luke 12:32

Luke 12:32 The Kingdom for the Children. It is to comfort and assure "the little flock" that our Lord means when He says these words. And you will observe that His argument is twofold one in the nature of their Father, and the other in the character of the Father's gift. I. You cannot observe the workings of any mind without seeing that there is a strong tendency to treat God as if He were anything else rather than a Father, as if He were a God unwilling to love us and save us. Because we are... read more

William Nicoll

Sermon Bible Commentary - Luke 12:40

Luke 12:40 What is the problem about Advent? You hear of the Son of Man coming. Sometimes you hear of His coming as a thief in the night: sometimes you hear of His returning as a bridegroom from the wedding. In the passage from which my text is taken both these forms of speech are combined. What do they signify; are they merely figures which point to the necessity of preparation for death? I. The first coming of Christ in great humility imports a continual lordship of His over the being and... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Luke 12:32

DISCOURSE: 1528THE PRIVILEGES OF CHRIST’S FLOCKLuke 12:32. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.AMONG the many faculties which exalt man above the brute creation, that of being able to look into futurity is by no means the least: but while this in many instances elevates him with hope, in many other instances it depresses him with fear. Hence he is often filled with anxiety to secure the good he hopes for, and to avert the evil which he dreads.... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Luke 12:35-37

DISCOURSE: 1529THE WATCHFUL SERVANTLuke 12:35-37. Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that, when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the Lord, when he cometh, shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.SUCH is the uncertainty... read more

C.I. Scofield

Scofield's Reference Notes - Luke 12:32

kingdom (See Scofield " :-") . read more