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Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 90:12

(12) Number our days.—This verse as it stands literally gives to allot, or in allotting (see Isaiah 65:12), our days, so teach, and we will cause to come the heart wisdom. The last clause, if intelligible at all, must mean “that we may offer a wise heart,” and the natural way to understand the verse is to make God, not man, as in the Authorised Version, the reckoner of the days. “In allotting our days thus make us know (i.e., make us know the power of Thine anger), in order that we may present... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 90:13

(13) Return.—Better, turn, either from anger (Exodus 32:12), or merely as in Psalms 6:4, “turn to thy servant.”Plainly we have here the experience of some particular epoch, and a prayer for Israel. From his meditation on the shortness of human existence the poet does not pass to a prayer for a prolonged life for himself, like Hezekiah, but for some intervention in relief of the suffering community of which he forms. part.How long?—See Note, Psalms 74:9.Let it repent thee.—Better, have pity on.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 90:14

(14) Early—i.e., in the morning of new hope and courage after the night of affliction is spent. (See Psalms 46:5.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 90:15

(15) A prayer that prosperity may follow, proportionate to the mercy that has been endured. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 90:17

(17) Beauty.—Or, pleasantness. The Hebrew word, like the Greek χάρις, and our “grace,” seems to combine the ideas of “beauty” and “favour.” read more

William Nicoll

Expositor's Dictionary of Texts - Psalms 90:1-17

Psalms 90:0 When we have passed that limit of age which Psalm xc. indicates as the most usual boundary of human life, the near horizons become for us those of the world beyond this present life. Ernest Naville to the Countess de Gasparin, La Comtesse Agénor de Gasparin et sa Famille, p. 426. Psalm XC. was read by the Rev. J. McCormick over the victims of the great Matterhorn disaster of 1865. The Prayer Book from which it was read was found on the body of the Rev. Charles Hudson, one of the... read more

William Nicoll

Expositor's Bible Commentary - Psalms 90:1-17

Psalms 90:1-17THE sad and stately music of this great psalm befits the dirge of a world. How artificial and poor, beside its restrained emotion and majestic simplicity, do even the most deeply felt strains of other poets on the same themes sound! It preaches man’s mortality in immortal words. In its awestruck yet trustful gaze on God’s eternal being, in its lofty sadness, in its archaic directness, in its grand images so clearly cut and so briefly expressed, in its emphatic recognition of sin... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Psalms 90:1-17

IV. THE NUMBERS SECTION: BOOK FOUR: Psalm 90-106 The Ninetieth Psalm begins the fourth book of Psalms, corresponding in different ways with the book of Numbers. It opens with the only Psalm written by Moses in the wilderness when the people were dying on account of unbelief, and is followed by a Psalm which shows the second Man, the Lord as the head of a new creation. In this book are found numerous millennial Psalms, showing us prophetically when under Christ, in the day when all things are... read more

John Calvin

Geneva Study Bible - Psalms 90:1

90:1 [A Prayer of Moses {a} the man of God.] Lord, thou hast been our {b} dwelling place in all generations.(a) Thus the Scripture refers to the prophets.(b) You have been as a house and defence to us in all our troubles and travels now this four hundred years. read more

John Calvin

Geneva Study Bible - Psalms 90:2

90:2 Before the {c} mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God.(c) You have chosen us to be your people before the foundations of the world were laid. read more

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