Êxodo 3:3 NVT

The Pulpit Commentary - Exodus 3:3

The impulse to draw nigh. Moses saw a strange sight; one that he had never seen before; one that struck him with astonishment. His natural impulse was to inquire into its cause. God has implanted in us all this instinct, and we should do ill if we were to combat it. Natural phenomena are within reason's sphere; and Moses, who had never yet seen a supernatural sight, could not but suppose, at first beholding it, that the burning bush was a natural phenomenon. That he approached to examine... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:3-10

I. How MOSES MET WITH GOD . 1 . The marvel was marked and considered. He might simply have glanced at it and passed on; but he observed it till the wonder of it possessed his soul. There are marvels that proclaim God's presence in the earth today. Creation, the Bible, Christ's saving work. The first step towards conviction is to consider them. 2 . "He turned aside to see." It was a matter to be inquired into and probed to the bottom. 3 . God meets the earnest, sincere... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 3:3-4

Exodus 3:3-4. I will turn aside and see He speaks as one inquisitive and bold in his inquiry: whatever it was, he would, if possible, know the meaning of it. God called to him, and said, Moses, Moses Probably there had been no appearance of God to any one since Jacob’s descent into Egypt, above two hundred years before: and Moses, being addressed thus by name, must have been much more surprised by what he heard than by what he saw. Divine calls are then effectual when the Spirit of God... read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 3:1-12

God calls Moses (3:1-12)While Moses was minding sheep at Mount Sinai (also called Mount Horeb, after the range in which it was situated), the unseen God, who for eighty years had silently guided his life, made himself known to him. The revelation of God in the burning bush showed that though this God was unapproachably holy, he could dwell among earthly things without destroying them (3:1-6).God was now going to use Moses to deliver his people from bondage in Egypt and bring them into a new... read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 3:2-3

"And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt.""The angel of Jehovah ..." As the context proves, "The Angel of Jehovah is not a created angel but Jehovah himself in his act of self-revelation."[10] This is merely another name for God, of which there are many in the Bible.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 3:1-12

Horeb is another name for Sinai (Exodus 3:1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God" because it was the place where God later gave the Mosaic Law to Israel. The traditional site of Mt. Sinai and the Horeb range is in the southern Sinai Peninsula. However some Scripture references cast this location into question (cf. Deuteronomy 33:2; Galatians 4:25). These references suggest that the site may have been... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 3:1-18

6. Moses’ call 3:1-4:18 read more

John Dummelow

John Dummelow's Commentary on the Bible - Exodus 3:1-22

The Call of Moses and his Commission to be the Deliverer of Israel1. Horeb] The names Horeb and Sinai seem to be synonymous, though it has been suggested that Horeb is the name given to the entire mountain range, while Sinai denotes the particular mountain where the Law was given. Assuming that the Pentateuch is composed of different documents, it is better to believe that Horeb is the name used by one set of writers and Sinai by another. Horeb is here called the mountain of God by... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 3:3

(3) I will now turn aside.—A minute touch, in dicating that Moses is the writer. He remembers that the bush did not grow on the track which he was pursuing, but lay off it, and that he had to “turn aside,” in order to make his inspection.This great sight.—The phenomenon was strange and unusual—worthy of note, whatever might be the cause. read more

William Nicoll

Expositor's Dictionary of Texts - Exodus 3:1-22

Exodus 3:2 It is the office and function of the imagination to renew life in lights and sounds and emotions that are outworn and familiar. It calls the soul back once more under the dead ribs of nature, and makes the meanest bush burn again, as it did to Moses, with the visible presence of God. J. Russell Lowell. References. III. 2. A. M. Mackay, Christian World Pulpit, vol. xliv. 1893, p. 20. G. F. Browne, ibid. vol. liv. 1898, p. 76. P. McAdam Muir, ibid. vol. lviii. 1900, p. 246. E. E.... read more