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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Kings 5:18

2 Kings 5:18. When my master goeth into the house of Rimmon Or rather, went, or hath gone, namely, formerly; for the Hebrew text of the whole verse may be properly rendered in the past time, thus: In this thing the Lord pardon thy servant, that when my master went into the house of Rimmon to worship there, and he leaned on my hand, and I bowed myself in the house of Rimmon; when I bowed myself in the house of Rimmon, the Lord pardon thy servant in this thing. Rimmon, it must be... read more

Donald C. Fleming

Bridgeway Bible Commentary - 2 Kings 5:1-27

More miracles of care (5:1-6:7)Syria was Israel’s most powerful neighbour during Elisha’s lifetime, and was a constant source of trouble around Israel’s borders. When the Syrian army commander Naaman approached the king of Israel with a request to be treated for leprosy, the king of Israel interpreted this as a trick by Syria aimed at creating war (5:1-7). Elisha, however, saw it as an opportunity to reveal God’s power to the military commander whom God was preserving to lead Syria against... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 2 Kings 5:18

Simmon. The Assyrian storm-god Ramman. worship = bow down himself. leaneth. Compare 2Ki 7:2 , 2 Kings 7:17 . the LORD pardon = Jehovah pardon. Some codices add "I pray thee", but marked "to be cancelled". read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 2 Kings 5:18

2 Kings 5:18. In this thing the Lord pardon thy servant, &c.— Rimmon, the great idol of the Phoenicians, is by many thought to have been the sun. There seems to be no doubt that some of the planets at least were worshipped under this name. As Naaman in the preceding verses has declared that he will worship no other god than Jehovah, there seems to be much plausibility in that translation of this verse which has been given by some learned men, and approved by many: In this thing the Lord... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 2 Kings 5:18

18. goeth into the house of Rimmon—a Syrian deity; probably the sun, or the planetary system, of which a pomegranate (Hebrew, Rimmon) was the symbol. leaneth on my hand—that is, meaning the service which Naaman rendered as the attendant of his sovereign. Elisha's prophetic commission not extending to any but the conversion of Israel from idolatry, he makes no remark, either approving or disapproving, on the declared course of Naaman, but simply gives the parting benediction ( :-). :-. GEHAZI,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Kings 5:1-27

God’s ability to heal and cleanse ch. 5Naaman (Aram. gracious) was commander of the Aramean army under Ben-Hadad II (cf. 1 Kings 15:18; 1 Kings 15:20). Some forms of leprosy in the ancient world degenerated the bodies of its victims and eventually proved fatal. At this time no one could cure this disease. In Israel the priests normally isolated lepers from non-lepers because the disease was contagious, at least in certain stages (cf. Leviticus 13-14). Naaman was able to carry on his duties as... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Kings 5:1-27

The Healing of Naaman and the Punishment of Gehazi1. The Lord.. Syria] Possibly the enemies from whom the Syrians had been saved were the Assyrians. Naaman, in delivering his countrymen from them, had been an unconscious instrument in the hands of Jehovah. A leper] see on Leviticus 13. Leprosy is of slow development, and as Naaman retained his military command, his malady cannot have reached a very advanced stage. It is not likely, in any case, that the Syrians observed the same strict rules... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Kings 5:18

(18) In this thing.—Touching this thing (but in at the end of the verse). The LXX. and Syriac read, “and touching this thing,” an improvement in the connection.To worship.—To bow down (the same verb occurs thrice in the verse).The house of Rimmon.—The Assyrian Rammânu (from ramâmu, “to thunder”). One of his epithets in the cuneiform is Râmimu, “the thunderer;” and another is Barqu (=Bâriqu), “he who lightens.” Rimmon was the god of the atmosphere, called in Accadian, AN. IM (“god of the air or... read more

William Nicoll

Expositor's Dictionary of Texts - 2 Kings 5:1-27

Now Naaman Was a Leper, But 2 Kings 5:1 As a rule our interest in the story of Naaman centres round the dramatic incident of his healing in the waters of Jordan. Looking at the story as a whole, and seeing it in its true perspective, it is inevitable that this should be the case. But I am going to ask you to look at the history of Naaman from another point of view. What can we gather from the story of Naaman's life before there came into it the whisper of hope through the lips of the little... read more

William Nicoll

Expositor's Bible Commentary - 2 Kings 5:1-27

THE STORY OF NAAMAN2 Kings 5:1-27And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. Matthew 8:3AFTER these shorter anecdotes we have the longer episode of Naaman.A part of the misery inflicted by the Syrians on Israel was caused by the forays in which their light-armed bands, very much like the borderers on the marshes of Wales or Scotland, descended upon the country and carried off plunder and captives before they could be... read more

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