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Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 7:13

One like the Son of man came with the clouds of heaven - This most certainly points out the Lord Jesus, אנש בר bar enosh , the Son of miserable man; who took our nature upon him that he might redeem us unto himself. To prove himself to be the Messiah he applies, before the high priests, these words of the Prophet Daniel to himself Matthew 24:30 . Near before him - The Ancient of days. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 7:14

And there was given him dominion - This also is applied to our Lord Jesus by himself, after his resurrection, Matthew 28:18 . His dominion is an everlasting dominion - Christianity shall increase, and prevail to the end of the world. See the parallel passages in the margin. read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:9

Verse 9 Daniel now relates how he saw another figure, namely, God sitting on his throne to exercise judgment. We shall see it afterwards concerning Christ, but Daniel now teaches only the appearance of God in his character of a judge. This was the reason why many persons extend this prophecy to the second Advent of Christ — an interpretation by no means correct, as I shall show more copiously in the proper place. But first it is worth while to consider here, why he says — the Ancient of days,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:10

Verse 10 Daniel proceeds with what he commenced in the former verse. He says a splendor or stream of fire; for נהר, neher, may be used in both senses, since נהר, neher, signifies both “to flow” and “to shine.” Yet, since he previously spoke of splendor, the word “stream” will suit the passage very well; for a fiery stream issued from the presence of God, which both inundated and burnt up the land. Without doubt God wished to inspire his Prophet with fear for the purpose of arousing him the... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:11

Verse 11 Since the presumptuous speaking of the little horn terrified the Prophet, he now says he was attentive in considering this portion. He next says, The beast was slain, and his body was consumed by the burning of fire. This ought clearly to be referred to the end of the Roman empire. For, from the time when foreigners obtained the mastery, the fourth beast ceased to flourish. The name was always retained, yet with great mockery of that ancient monarchy. I now omit all mention of... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:12

Verse 12 Without doubt the Prophet refers to what ought to come first in order, as the empires of which he is speaking were extinct before the Roman. Hence these verbs ought to be taken in the pluperfect tense, because the power had been already removed from the other three beasts. For the Hebrews were, accustomed to repeat afterwards anything which had been omitted, and they do not always observe the order of time in their narratives. Thus, after he had said the fourth beast was slain and... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:13

Verse 13 After Daniel has narrated how he saw God on the throne of judgment, openly exercising his power and laying open to the world what was formerly hidden from it, namely, his supreme authority in its government, he now adds the second part of the vision, As it were the Son of man appeared in the clouds. Without doubt this is to be understood of Christ, and the Jews, perverse as they are, are ashamed to deny it, although they differ afterwards about Christ. But the object of the vision was... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 7:14

Verse 14 The Prophet; confirms and explains more clearly in this verse what he had said in the former one. For we may collect from it how the personage previously mentioned arrived at the Ancient of days, who is God, namely, because power was given to him. For although Christ truly ascended into heaven, (Matthew 28:18,) yet we ought clearly to weigh the purpose of his doing so. It was to acquire the supreme power in heaven and in earth, as he himself says. And Paul also mentions this purpose in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-12

Godless kingdoms. Daniel's vision brings before us the origin, the character, and the destiny of godless kingdoms. I. ORIGIN . 1 . Earthly. The Divine kingdom comes from above —"with the clouds of heaven" (verse 13). These kingdoms come from below —from the dark depths of the sea. Earthly passions, not the will of God, shape their origin. 2 . Tumultuous. "The four winds of heaven strove upon the great sea;" the kingdoms issued from the throes of the storm. The great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-12

Brute rule. "Four great beasts came up from the sea, diverse one from another" ( Daniel 7:3 ). We remark the transition here from history to prophecy; the date , the first year of Belshazzar, that is, before the fall of the first of the world-powers about to be described; the form , a dream,—before this Daniel had interpreted others' dreams, he now dreams himself; the fact that it was at once committed to writing , i.e. not set down after fulfilment; and that the prophecy is... read more

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