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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 9:4

Daniel 9:4. I prayed unto the Lord my God Daniel could approach God with confidence, knowing him to be his God in covenant, his reconciled God and Father. Observe, reader, we must know God to be our God, if we would pray in faith, and with success, when we apply to him for any blessing. And made my confession Both acknowledging his justice and holiness, and my own and my people’s iniquity. The more pious men are, and the better they are acquainted with themselves and God, the greater is... read more

Donald C. Fleming

Bridgeway Bible Commentary - Daniel 9:1-23

Daniel’s prayer (9:1-23)Persia conquered Babylon in 539 BC and Darius was placed in charge of the newly conquered territory (see 5:31). The Jews’ seventy years captivity in Babylon, which Jeremiah had predicted, was now almost complete, and Daniel looked for their return to their homeland (9:1-2; see Jeremiah 29:10). But he knew that repentance was necessary if they were to enjoy God’s blessing, and therefore he came to God in prayer on behalf of his people (3).Casting himself and his people... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Daniel 9:4

prayed . Reference to Pentateuch (Leviticus 26:40 ). App-92 . my God . Hebrew. Elohim. App-4 . O LORD*, the great, &c . Reference to Pentateuch (Exodus 20:6 ; Exodus 34:6 , Exodus 34:7 . Numbers 14:18 . Deuteronomy 7:9 ). App-92 . GOD . Hebrew El App-4 . the covenant. Note the Art. = the covenant [made of old]. mercy = the lovingkindness or grace [promised therein]. Reference to Pentateuch (Exodus 20:6 ; Exodus 34:6 , Exodus 34:7 ). App-92 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Daniel 9:4

Daniel 9:4. O Lord, the great and dreadful God— The emphatic ה is used before each of the epithets that follow, "the God, the great, the dreadful." This prayer, which is occasioned by the greatest and most sincere concern for the captive Jews, is the result also of the deepest humiliation, and expressive of the strongest energies and most earnest affections. Jeremiah, at chap. Jer 29:12 had informed the people, that if they prayed and sought the Lord in their foreign land, they should be heard;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Daniel 9:4

4. my confession—according to God's promises in :-, that if Israel in exile for sin should repent and confess, God would remember for them His covenant with Abraham (compare Deuteronomy 30:1-5; Jeremiah 29:12-14; James 4:10). God's promise was absolute, but prayer also was ordained as about to precede its fulfilment, this too being the work of God in His people, as much as the external restoration which was to follow. So it shall be at Israel's final restoration (James 4:10- :). Daniel takes... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 9:4

Daniel’s prayer (Daniel 9:4-19) began with confession. This is only the second time in the book that Daniel used the name Yahweh for God (cf. Daniel 9:2; Daniel 9:8; Daniel 9:10; Daniel 9:13-14; Daniel 9:20). He also addressed God as Adonai (master) in Daniel 9:4; Daniel 9:7. It is natural that he would do this, since this chapter describes the most intimate contact that Daniel enjoyed with His God, namely: through Bible study and prayer. read more

John Dummelow

John Dummelow's Commentary on the Bible - Daniel 9:1-27

The Seventy WeeksIn the first year of Darius the Mede, Daniel, studying the prophetical books, finds that Jeremiah has predicted that the desolation of Jerusalem will last for seventy years (Daniel 9:1-2). He prays, confessing the great sin of Israel, and entreating God to have mercy on His people (Daniel 9:3-19), Thereupon the angel Gabriel explains to him (Daniel 9:20-24) that Jeremiah’s seventy years are seventy ’weeks,’ or ’sevens,’ of years (=490 years), which are to be made up of (7+62+1)... read more

William Nicoll

Expositor's Dictionary of Texts - Daniel 9:1-27

Daniel 9:3 Fasting is an indispensable condition of a good life; but in fasting, as in self-control in general, the question arises, With what shall we begin? How to fast, how often to eat, what to eat, what to avoid eating? And as we can do no work seriously without regarding the necessary order of sequence, so also we cannot fast without knowing where to begin with what to commence self-control in food. Fasting! and even an analysis of how to fast, and where to begin the very notion of it... read more

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