Exodus 12:6-9

The Pulpit Commentary - Exodus 12:1-20

1. It Was then only that the history of the nation as the people of God began. Before they had been told of God's favour towards them; they now knew it. "Now we believe, not because of thy saying, for we have heard him ourselves" ( John 4:42 ). 2 . God's final deliverance begins a new era for his people. "Behold! make all things new." 3 . This has its correlative type in Christian experience now. The true life of the servant of God dates from the hour of his deliverance from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-28

The institution of the Passover. Moses has now done with requesting and threatening Pharaoh. He leaves Pharaoh to the terrible smiting hand of Jehovah, and turns, when it is quite time to turn, to his own people. He who would not listen had to be left for those who would listen. It is now manifest that Moses is to be profitably occupied with matters which cannot any longer be delayed. It was needful to give warning concerning the death of the first-born to the Israelites quite as much as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-28

The Passover. "It is the Lord's Passover" ( Exodus 12:11 ). After Pharaoh's refusal to see Moses again, Jehovah comes more manifestly into the history, in the last judgment and deliverance of his people. Three great events crowd now into a single night, the Passover, the slaying of the first-born, the march out. Consider now the Passover. I. ITS NECESSITY . 1 . Israel must be separated from Egypt. This idea of separation runs through all Hebrew history from the time of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-29

The Passover. God's last and overwhelming blow was about to be struck at Egypt. In anticipation of that blow, and in immediate connection with the exodus, God gave directions for the observance of a Passover. I. THE PASSOVER IN ITS CONNECTION WITH THE HISTORY . For details of the ritual, see the verses of the chapter. 1 . The design of the Passover was to make plain to Israel the ground on which its salvation was bestowed—the ground, viz; of Atonement. "The more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:3-6

The Passover lamb a prophetic picture of Christ and his salvation. I. FOR WHOM THE SACRIFICE AVAILS . 1 . The families of Israel, the household of faith. There is no other bulwark against the visitation of the angel of death, and it shields these only. 2 . Those who feed upon him. Saving faith must be a real, appropriating faith. Mere assent to a form of words avails nothing, neither can a mere intellectual Conviction of the truth of Christianity or apprehension of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:3-11

If one died for all then all died. Pharaoh's heart still hardened. The crowning judgment needs no intermediary; Jehovah will reveal His own right arm. Exodus 11:4 . "Who shall live when God doeth this?" He who obeying His word shelters himself beneath His shadow. See:— I. THE PREPARATION . 1 . A carefully selected victim. Exodus 11:5 , deliberately set apart four days beforehand. Pure within; innocence typified by inexperience, "the first year." Pure without, "no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:3-20

The Passover Proper. The Passover may be viewed:— I. AS A COMMEMORATIVE RITE . Instituted with reference to the tenth plague, and as a means by which the first-born of the Israelites might be saved from destruction, but accompanied by ceremonies which were connected with the prospective departure of the whole nation out of Egypt, the Passover feast, as established " by an ordinance for ever," commemorated two distinct and different things. II. AS A FEAST OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:6

Ye shall keep it up until the fourteenth day . The interval of four days (see Exodus 12:3 ) was probably intended to give ample time for the thorough inspection of the lamb, and for obtaining another, if any defect was discovered. The precept is not observed by the modern Jews; and the later Targum (which belongs to the sixth century after Christ) teaches that it was only intended to apply to the first institution; but the text of Exodus is wholly against this. The whole assembly of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:7

They shall take of the blood . The blood, which, according to Hebrew ideas, "is the life," and so the very essence of the sacrifice, was always regarded as the special symbol of that expiation and atonement, with a view to which sacrifice was instituted. As by the Paschal sacrifice atonement was made for the house , which was therefore to escape unscathed, the sign of atonement was to be conspicuously placed upon it. And strike . The "striking" was to be by means of a bunch of hyssop... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:7-13

Christ his people's salvation and strength. I. THE MEANS OF SAFETY , Exodus 12:7-13 ). 1 . They took the blood and struck it on the door posts and the lintel. We must appropriate Christ's atonement. We must say by faith, "he died for me." 2 . They passed within the blood-stained portals. Christ's blood must stand between us and condemnation, between us and sin. Our safety lies in setting that between oar soul and them. The realising of Christ's death for our sins is,... read more

The Pulpit Commentary - Exodus 12:1-20

The Pulpit Commentary - Exodus 12:1-28

The Pulpit Commentary - Exodus 12:1-28

The Pulpit Commentary - Exodus 12:1-29

The Pulpit Commentary - Exodus 12:3-6

The Pulpit Commentary - Exodus 12:3-11

The Pulpit Commentary - Exodus 12:3-20

The Pulpit Commentary - Exodus 12:6

The Pulpit Commentary - Exodus 12:7

The Pulpit Commentary - Exodus 12:7-13

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