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Donald C. Fleming

Bridgeway Bible Commentary - Genesis 18:1-33

Messengers from God (18:1-33)A short time later three men visited Abraham (who was still living at Hebron; see 13:18; 14:13; 18:1.) Abraham welcomed them, not realizing at first that they were God’s special representatives. This was another appearance of the angel of the Lord (18:1-8; see also v. 22; 19:1; Hebrews 13:2). Apparently Abraham had not been able to convince Sarah that she would have a child, so God sent his messenger to her direct. She had to share Abraham’s faith (9-15).Because... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 18:2

looked. See note on Genesis 13:14 . lo. The Figure of speech Asterismos. three men. Elohim ( App-4 ) and two angels called men (Hebrew. 'ish, plural, App-14 ) here, and verses: Genesis 18:16 , Genesis 18:22 , but in Genesis 19:1 , Genesis 19:15 the two are called "angels". Three the No. of Divine perfection (see App-10 ). "When two departed, Elohim (the Divine Presence) remained (verses: Genesis 18:16 , Genesis 18:22 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 18:1-2

"And Jehovah appeared unto him by the oaks of Mature, as he sat in the tent door in the heat of the day: and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth."Genesis 18:1 is the key to Genesis 18:2. The "three men" were not men at all, but the Lord Himself accompanied by two angels. Nevertheless, they had every appearance of being men and even ate dinner with Abraham, even... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 18:2

2. lift up his eyes . . . and, lo, three men—Travellers in that quarter start at sunrise and continue till midday when they look out for some resting-place. he ran to meet them—When the visitor is an ordinary person, the host merely rises; but if of superior rank, the custom is to advance a little towards the stranger, and after a very low bow, turn and lead him to the tent, putting an arm round his waist, or tapping him on the shoulder as they go, to assure him of welcome. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:1-15

8. Yahweh’s visit to Abraham 18:1-15Chapters 18 and 19 constitute one integrated story, but we shall consider this episode in the Abraham narrative section by section. Like the Flood story, it has a chiastic structure, this time focusing on the announcement of the destruction of Sodom (Genesis 19:12-13). [Note: See Wenham, Genesis 16-50, p. 41, for the chiasm.] Again there is a mass destruction with only one man and his family escaping. Both stories end with intoxication and shameful treatment... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:2

The "three men" were "the LORD" (the Angel of Yahweh, Genesis 18:13; Genesis 18:17; Genesis 18:20; Genesis 18:33) and "two angels" (Genesis 19:1; Genesis 18:22) who later visited Lot. If Abraham had previously met the Angel of the Lord it seems likely that he would have recognized Him at once (cf. Genesis 17:1; Genesis 17:22). If he had not, Abraham became aware of who this Angel was during this interview (cf. Genesis 18:25). read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 18:1-33

The Visit of the Angels to Abraham. The Judgment of Sodom announced. Abraham intercedes on its BehalfIn this beautiful narrative the writer dwells on the unique revelations of God’s purposes with which Abraham was favoured. In after times the patriarch received the title of ’the friend of God’ (2 Chronicles 20:7; Isaiah 41:8; James 2:23). The chapter is from the Primitive document. The religious lessons, the vivid description, and the consciousness of God’s immediate presence and interest in... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 18:2

(2) Three men.—Jewish commentators explain the number by saying that, as no angel might execute more than one commission at a time, one of the three came to heal Abraham, the second to bear the message to Sarah, and the third to destroy Sodom. More correctly one was “the angel of Jehovah,” who came as the manifestation of Deity to Abraham, and the other two were his companions, commissioned by him afterwards to execute judgment on the cities of the plain, The number three pointed also to the... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 18:1-33

Abraham's Intercession Genesis 18:16-33 When Scott the commentator was dying, we are told that he spoke much to those around him on the way in which his prayers for others had been answered. He thought he had failed less in the duty of intercession than in any other. Whether that be true of Scott or not, it is surely very true of Abraham. His nearness to God is never more apparent than when he intercedes for Sodom. Meyer notes these features of his prayer: (1) It was lonely prayer. 'He waited... read more

William Nicoll

Expositor's Bible Commentary - Genesis 18:1-33

ABRAHAM’S INTERCESSION FOR SODOMGenesis 18:1-33THE scene with which this chapter opens is one familiar to the observer of nomad life in the East. During the scorching heat and glaring light of noon, while the birds seek the densest foliage and the wild animals lie panting in the thicket and everything is still and silent as midnight, Abraham sits in his tent door under the spreading oak of Mamre. Listless, languid, and dreamy as he is, he is at once aroused into brightest wakefulness by the... read more

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