Genesis 20:3-8

Adam Clarke's Commentary on the Bible - Genesis 20:7

He is a prophet, and he shall pray for thee - The word prophet, which we have from the Greek προφητες , and which is compounded of προ , before, and φημι , I speak, means, in its general acceptation, one who speaks of things before they happen, i.e., one who foretells future events. But that this was not the original notion of the word, its use in this place sufficiently proves. Abraham certainly was not a prophet in the present general acceptation of the term, and for the Hebrew נביא... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 20:8

Abimelech rose early, etc. - God came to Abimelech in a dream by night, and we find as the day broke he arose, assembled his servants, (what we would call his courtiers), and communicated to them what he had received from God. They were all struck with astonishment, and discerned the hand of God in this business. Abraham is then called, and in a most respectful and pious manner the king expostulates with him for bringing him and his people under the Divine displeasure, by withholding from... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:3

Verse 3 3.But God came to Abimelech in a dream by night. Here Moses shows that the Lord acted with such gentleness, that in punishing his servant, he yet, as a father, forgave him: just as he deals with us, so that, while chastising us with his rod, his mercy and his goodness far exceed his severity. Hence also we infer, that he takes greater care of the pious than carnal sense can understand; since he watches over them while they sleep. This also is to be carefully noticed; that however we may... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:4

Verse 4 4.But Abimelech had not come near her. Though Abraham had deprived himself of his wife, the Lord interposed in time to preserve her uninjured. When Moses previously relates, that she was taken away by Pharaoh, he does not say whether her chastity was assailed or not; but since the Lord then also declared himself the vindicator of her whom he now saved from dishonor, we ought not to doubt that her integrity was preserved both times. For why did he now forbid the king of Gerar to touch... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:6

Verse 6 6.Yea, I know that thou didst this in the integrity of thy heart. We infer from this answer of God, (as I have lately remarked,) that Abimelech did not testify falsely concerning his own integrity. Yet, while God allows that his excuse is true, He nevertheless chastises him. Let us hence learn, that even they who are pure, according to human judgment, are not entirely free from blame. For no error may be deemed so excusable, as to be without some deteriorating admixture. Wherefores it... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:7

Verse 7 7.Now therefore, restore the man his wife. God does not now speak of Abraham as of a common man, but as of one who is so peculiarly dear unto himself, that He undertakes the defense of his conjugal bed, by a kind of privilege. He calls Abraham a prophet, for the sake of honor; as if he were charging Abimelech with having injured a man of great and singular excellence; that he might not wonder at the greatness of the punishment inflicted upon him. And although the word prophet is... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:8

Verse 8 8.Therefore Abimelech rose early in the morning. Moses teaches how efficacious the oracle had been. For Abimelech, alarmed at the voice of God, arose in the morning, not only that he himself might quickly obey the command enjoined upon him but that he might also exhort his own people to do the same. An example of such ready obedience is shown us in a heathen king, that we may no more make excuses for our torpor, when we are so little profited by the Divine remonstrances. God appeared to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:1-18

Abraham in Gerar, or two royal sinners. I. THE SIN OF THE HEBREW PATRIARCH 1. An old sin repeated . "Abraham said of Sarah his wife, She is my sister." Twenty years before the same miserable equivocation had been circulated in Egypt. A sin once committed is not difficult to repeat, especially if its legitimate consequences, as in the case of Abraham and Sarah, have been mercifully averted. One is apt to fancy that a like immunity will attend its repetition. 2. A ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:3

But God — Elohim ; whence the present chapter, with the exception of Genesis 20:18 , is assigned to the Elohist (Tuch, De Wette, Bleek, Davidson), and the incident at Gerar explained as the original legend, of which the story of Sarah's abduction by Pharaoh is the Jehovistic imitation. But read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:4

But Abimelech had not come near her . Apparently withheld by the peculiar disease which had overtaken him. The statement of the present verse (a similar one to which is not made with reference to Pharaoh) was clearly rendered necessary by the approaching birth of Isaac, who might otherwise have been said to be the child not of Abraham, but of the Philistine king. And he said, Lord ,—Adonai ( vide Genesis 15:2 )— wilt thou slay also a righteous nation? Anticipating that the stroke... read more

Adam Clarke's Commentary on the Bible - Genesis 20:7

Adam Clarke's Commentary on the Bible - Genesis 20:8

John Calvin's Commentary on the Bible - Genesis 20:3

John Calvin's Commentary on the Bible - Genesis 20:4

John Calvin's Commentary on the Bible - Genesis 20:6

John Calvin's Commentary on the Bible - Genesis 20:7

John Calvin's Commentary on the Bible - Genesis 20:8

The Pulpit Commentary - Genesis 20:1-18

The Pulpit Commentary - Genesis 20:3

The Pulpit Commentary - Genesis 20:4

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