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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 4:14

earth. Hebrew ground. hid. Compare note on Genesis 3:8 . every one = any one. read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 4:14

"Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me shall slay me."The critics have had a field day with this passage. The mention of Cain's fear that someone would kill him led them to conclude that this episode is a myth or legend from a much later period after the world was populated, alleging that some redactor placed it here where... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 4:14

Genesis 4:14. Behold, thou hast driven me out this day from the face of the earth— that is, of this part of the earth, or country: and from thy face shall I be hid; an expression which must be restricted, as well as the former; for how could he be hid from the face of God, if we understand it of his all-seeing eye? May it not, therefore, refer to that presence of God, which was appropriated to some certain place? And therefore may we not reasonably conclude, that the same Shechinah, or Divine... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 4:14

14. every one that findeth me shall slay me—This shows that the population of the world was now considerably increased. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 4:1-16

2. The murder of Abel 4:1-16Chapter 4 shows the spread of sin from Adam’s family to the larger society that his descendants produced. Not only did sin affect everyone, but people became increasingly more wicked as time passed. Human self-assertion leads to violence. Genesis 4:1-16 show that the Fall affected Adam and Eve’s children as well as themselves. Genesis 4:17-26 trace what became of Cain and Seth and their descendants. Note that the chapter begins and ends with the subject of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 4:4-26

B. What became of the creation 2:4-4:26Moses described what happened to the creation by recording significant events in the Garden of Eden, the murder of Abel, and the family of Cain."The section begins with a description of the creation of Adam and Eve and traces their sin, God’s curse on sin, and the expansion of sin in their descendants. No longer at rest, mankind experienced flight and fear, making his way in the world, surviving, and developing civilization. As if in answer to the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 4:9-16

As in chapter 3, God came investigating the crime with questions (Genesis 4:9-10). [Note: See P. A. Riemann, "Am I My Brother’s Keeper?" Interpretation 24 (1970):482-91.] There the result was God cursing the ground and people generally, but here the result is His cursing Cain, another evidence that wickedness was worsening.Cain’s punishment consisted of his being banished from God’s presence and unable to enjoy his family’s company and the fruitfulness of a settled pastoral life (Genesis... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 4:1-26

Cain and Abel. The Descendants of CainThe narrative, which forms part of the Primitive document, impressively shows how sin, having once appeared, became hereditary in the human race, and speedily developed into its most revolting form. Its details enable us to see how jealousy, when indulged, leads to hatred and murder, and violates not only the ties of humanity but those of family affection; how the sinner casts off all regard for the truth and for his natural obligations; how progress in sin... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 4:13-14

(13, 14) My punishment (or my iniquity) is greater than I can bear.—Literally, than can be borne, or “forgiven.” It is in accordance with the manner of the Hebrew language to have only one word for an act and its result. Thus work and wages are expressed by the same word in Isaiah 62:11. The full meaning, therefore, is, “My sin is past forgiveness, and its result is an intolerable punishment.” This latter idea seems foremost in Cain’s mind, and is dwelt upon in Genesis 4:14. He there complains... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 4:1-26

Genesis 4:0 'Marriage, which has been the bourne of so many narratives, is still a great beginning, or it was to Adam and Eve, who kept their honeymoon in Eden, but had their first little one among the thorns and thistles of the wilderness. It is still the beginning of the home epic the gradual conquest or irremediable loss of that complete union which makes the advancing years a climax, and age the harvest of sweet memories in common.' George Eliot, Middlemarch. Cain and Abel Genesis 4:3-5... read more

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