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James Burton Coffman

Coffman Commentaries on the Bible - Genesis 6:9-12

"These are the generations of Noah. Noah was a righteous man, and perfect in his generations; Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. And the earth was corrupt before God, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth."Here once more is the great divisional marker in Genesis, the Hebrew word, [~toledowth]; and, as in all other instances of the use of it, there is... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 6:9

Genesis 6:9. He walked with God— See ch. Genesis 5:22. lived as if ever in his sight, and consequently in the most exact discharge of all duties to the Lord; both in a private manner, and as a prophet, or preacher of righteousness. Observe in this character of Noah, 1. He walked with God when all beside were walking in their own ways; he dared to be eminently singular, and to profess it too. It is a blessed proof of a heart right with God, when in evil days a man dare openly avow himself on the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 6:9

9. Noah . . . just . . . and perfect—not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just (Galatians 3:2; Hebrews 11:7) and perfect—that is, sincere in his desire to do God's will. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:9-12

This is the first time the important words "righteous" and "blameless" appear in the Bible. "The same explanation for Enoch’s rescue from death (’he walked with God’) is made the basis for Noah’s rescue from death in the Flood: ’he walked with God’ (Genesis 6:9). Thus in the story of Noah and the Flood, the author is able to repeat the lesson of Enoch: life comes through ’walking with God.’" [Note: Sailhamer, The Pentateuch . . ., p. 119.] "Noah is depicted as Adam redivivus (revived). He is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:9-22

1. The Flood 6:9-8:22The chiastic (palistrophic, crossing) structure of this section shows that Moses intended to emphasize God’s grace to Noah, which occupies the central part of the story."One mark of the coherence of the flood narrative is to be found in its literary structure. The tale is cast in the form of an extended palistrophe, that is a structure that turns back on itself. In a palistrophe the first item matches the final item, the second item matches the penultimate item, and so on.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:9-29

D. What became of Noah 6:9-9:29The Lord destroyed the corrupt, violent human race and deluged its world, but He used righteous Noah to preserve life and establish a new world after the Flood."Noah’s experience presents decisively the author’s assertion that the Lord judges human sin but provides a means for perpetuating the creation blessing (Genesis 1:26-28) and the salvation hope for an elect seed (Genesis 3:15). The recurring theme of blessing, threatened by sin but preserved by divine... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 6:5-17

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah’s deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 6:5-22

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah's deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 6:9

THE GENERATIONS OF NOAH (Genesis 6:9; Genesis 9:28).(9) Noah was a just man and perfect in his generations.—“Just” is, literally, righteous, one whose actions were sufficiently upright to exempt him from the punishment inflicted upon the rest of mankind. “Perfect” means sound, healthy, and conveys no idea of sinlessness. It answers to the Latin integer, whence our word integrity, and not to perfectus.Generations (dôrôth) is not the same word as at the beginning of the verse (tôldôth), but... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 6:1-22

The Lesson of the Tower Genesis 6:4 The form of this story belongs to the early stages of an ascending scale of civilization. The soul of the narrative is for all time. Take one obvious aspect of that soul. The builders of city and tower were men of great ambition. They would dare high things and they would do them. This is well, for God made us all for ambition. But it is part of the tragedy of our humanity that each day we are tempted to sully ambition with some phase of latent or expressed... read more

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