Isaiah 1:9

Albert Barnes' Notes on the Whole Bible - Isaiah 1:9

Except ... - It is owing entirely to the mercy of God, that we are not like Sodom. The prophet traces this not to the goodness of the nation, not to any power or merit of theirs, but solely to the mercy of God. This passage the apostle Paul has used in an argument to establish the doctrine of divine sovereignty in the salvation of people; see the note at Romans 9:29.The Lord - Hebrew Yahweh. Note Isaiah 1:2.Of hosts - צבאות tsebâ'ôth - the word sometimes translated “Sabaoth”; Romans 9:29;... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 1:9

Isaiah 1:9. Except the Lord had left us a remnant If God, by his infinite power and goodness, had not restrained our enemies, and reserved some of us, we should have been as Sodom The whole nation of us had been utterly cut off, as the people of Sodom and Gomorrah were. So great was the rage and power of our enemies, and so utterly unable were we to deliver ourselves. This remnant was “a type of those few converts among the Jews, who, embracing the gospel, escaped both the temporal and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 1:1-9

1:1-6:13JUDAH AN UNCLEAN PEOPLEGod judges Judah (1:1-9)The opening chapter introduces most of the main issues that the prophet is to deal with, and therefore is a summary of the overall message of the book. The scene is one of judgment. God is the judge, his people the accused, heaven and earth the witnesses. The charge is that Judah has rebelled against God. Even animals are grateful for what their masters do for them, but the people of Judah show no gratitude to their heavenly Father... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 1:9

Except, &c. The first passage in Isaiah quoted in N.T. (Romans 9:29 ). very small. Hebrew. kim'at. See note on Proverbs 5:14 . as Sodom. Reference to Pentateuch (Genesis 19:1-29 . Deuteronomy 29:23 .) Compare Isaiah 3:9 , for the reason. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 1:9

9. Jehovah of Sabaoth, that is, God of the angelic and starry hosts (Psalms 59:5; Psalms 147:4; Psalms 148:2). The latter were objects of idolatry, called hence Sabaism (Psalms 148:2- :). God is above even them (Psalms 148:2- :). "The groves" were symbols of these starry hosts; it was their worship of Sabaoth instead of the Lord of Sabaoth, which had caused the present desolation (Psalms 148:2- :). It needed no less a power than His, to preserve even a "remnant." Condescending grace for the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 1:2-9

2. Israel’s condition 1:2-9Israel was guilty of forsaking her God and, as a result, she had become broken and desolate. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 1:4-9

The prophet amplified God’s charge and proved it by referring to Israel’s condition. He lamented that Israel’s state was the logical outcome of her behavior."The interjection ’ah’ [Isaiah 1:4] (the Hebrew word [hoy] is sometimes translated ’woe’) was a cry of mourning heard at funerals (see 1 Kings 13:30; Jeremiah 22:18-19; Amos 5:16). When Isaiah’s audience heard this word, images of death must have appeared in their minds." [Note: Robert B. Chisholm Jr., Handbook on the Prophets, p. 15.]... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 1:1-31

Jehovah’s Arraignment of His PeopleThis chapter is general in character, and much of it (e.g. Isaiah 1:10-17) might refer to almost any period. This general character of the prophecy renders it especially suitable as an introduction, and may account for its position at the beginning of the book. It gives us a picture of the internal condition of Judah in Isaiah’s age, and not only brings out his characteristic teaching, but more than any other OT. passage indicates the general line of prophetic... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 1:9

(9) Except the Lord of hosts . . .—This name also had been stamped on the prophet’s mind at the time of his call (Isaiah 6:3). The God of the hosts (or armies) of heaven (sun, moon and stars, angels and archangels) and of earth had not been unmindful of the people. The idea of the “remnant” left when the rest of the people perished is closely connected with the leading thought of Isaiah 6:12-13. It had, perhaps, been impressed on the prophet’s mind by the “remnant” of Israel that had escaped... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 1:1-31

CHAPTER ITHE ARGUMENT OF THE LORD AND ITS CONCLUSIONIsaiah 1:1-31 -His General PrefaceTHE first chapter of the Book of Isaiah owes its position not to its date, but to its character. It was published late in the prophet’s life. The seventh verse describes the land as overrun by foreign soldiery, and such a calamity befell Judah only in the last two of the four reigns over which the first verse extends Isaiah’s prophesying. In the reign of Ahaz, Judah was invaded by Syria and Northern Israel,... read more