house of Jacob. Generally has regard to the natural seed of Jacob, while Israel has regard to the spiritual. See notes on Gen 33:28 ; Genesis 43:6 ; Genesis 45:26 , Genesis 45:28 . The expression occurs nine times in Isaiah, six before Isaiah 40:0 : (Isaiah 2:6 , Isaiah 2:6 ; Isaiah 8:17 ; Isaiah 10:20 ; Isaiah 14:1 ; Isaiah 29:22 ), and three after Isaiah 40:0 : (Isaiah 46:3 ; Isaiah 48:1 ; Isaiah 58:1 ). See App-79 . read more
"O house of Jacob, Come ye, and let us walk in the light of Jehovah. For thou hast forsaken thy people, because they are filled with customs from the east, and are soothsayers like the Philistines, and they strike hands with the children of foreigners. And their land is full of silver and gold, neither is there any end of their treasures; their land is full of horses, neither is there any end of their chariots. Their land also is full of idols; they worship the work of their own hands, that... read more
Isaiah 2:5. O house of Jacob, &c.— The second part of this discourse contains an exhortation to the people to repent, with a complaint of their corrupt state, and a denunciation of the divine judgment: In which we have, first, a transition from one scene to the other, Isaiah 2:5. Secondly, a new scene is opened, and the present state of the Jewish people is described: Isaiah 2:6-9. Thirdly, The most severe penal judgment of God, to be inflicted upon these men at an appointed time, is set... read more
5. The connection is: As Israel's high destiny is to be a blessing to all nations ( :-), let Israel's children walk worthy of it ( :-). read more
The results of trusting in people 2:5-22This emphasis is a major one in Isaiah 1-39, and the prophet introduced it at this point. Many in his day-and this is still true today-preferred to trust in strong people, especially nations, rather than in the Lord.The prophet’s first exhortation 2:5In view of what the nations will do eventually, Isaiah appealed to the house of Jacob (Israel) to do the same thing immediately, namely: walk in the Lord’s light (presence and truth). Commit to following the... read more
2-4. occur also with a few slight variations in Micah 4:1-4. The passage appears to be borrowed in Isaiah, because (a) it suits its context better in Micah, and (b) it is more complete in Micah, Micah 4:4 being a part of it. If Isaiah is quoting from Micah, the latter prophet must have spoken the words before the occasion referred to in Jeremiah 26:18. Both prophets may be quoting from some ancient and well-known prediction regarding the future of Zion.2. In the last days] RV ’in the latter... read more
Isaiah’s Preaching early in the Reign of AhazIsaiah 2-4 are closely connected, and Isaiah 5 is generally thought to belong to the same period, though it probably represents discourses delivered rather later. There are two points which serve as indications of date: (a) The influx of foreign fashions, both in religion (Isaiah 2:6, Isaiah 2:8) and in common life (Isaiah 3:16-23, where the difficulty of explaining the names for the various articles of female attire from the Hebrew suggests that the... read more
(5) O house of Jacob . . .—The ideal of the future has been brought before Israel; but it is still far off, and the people must learn repentance, must themselves “walk in the light of the Lord,” before they can be as light-bearers to other nations. (Comp. the lines of thought in Romans 11:11-15.) read more
Spiritual Transformation Isaiah 2:4 Wherever Jesus reigns, this is one of the fruits of His sovereignty. The sword is converted into a ploughshare, and the spear into a pruning-hook. The sword is not destroyed. It is transformed. I. This is the method of Jesus. When I enter the Kingdom of God, and become a member of the pledged and aspiring host, I pass under the active and liberal influence of grace. I bring with me all the powers which I have been exercising in the ways of the world. I bring... read more
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Bridgeway Bible Commentary - Isaiah 2:1-22
Jerusalem as it should be and as it is (2:1-22)God’s people always looked for the day when Jerusalem would be the religious centre of the world, where people of all nations would go to be taught the ways of God. In that day there would be no more war, but contentment and prosperity (2:1-4). (A note on the new Jerusalem is included in the introduction to Chapters 40-66, where the subject of Jerusalem’s future glory is considered more fully.) Such hope for the future is all the more reason why... read more