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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 40:7

The grass withereth - Soon withers. Its beauty is soon gone.The flower fadeth - Soon fades; or fades when the wind of Yahweh passes over it. So is also with man. He loses his vigor, and dies at once when Yahweh takes away his strength and beauty.Because the spirit of the Lord bloweth upon it - This should be rendered, undoubtedly, ‘When the wind of Yahweh bloweth upon it.’ The word ‘spirit’ here does not suit the connection, and does not express the idea of the prophet. The word רוח rûach... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 40:6-8

Isaiah 40:6-8. The voice said, Cry Rather, A voice; for it is not the voice last mentioned, which cried in the wilderness, that is intended, but the voice of God, who ( Isa 40:1 ) said, Comfort my people. Having, with a view to comfort them, commissioned his prophet to foretel glorious and wonderful things, which he was determined to do for them, he here commands him to assure them of the certainty of these things, by representing the vast difference between the nature, word, and work... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 40:1-11

40:1-48:22 RETURN FROM BABYLONBetween Chapters 39 and 40 there is a gap of about one hundred and fifty years. The scene suddenly changes from Jerusalem in the time of Hezekiah (701 BC) to the distant kingdom of Babylon where the Judeans are held captive. (For the background to the Babylonian captivity see introductory notes, ‘Captivity and return’.) From now on no distinction is made between the northern kingdom Israel and the southern kingdom Judah. The emphasis rather is on encouraging all... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 40:6-8

Isaiah 40:6-8. The voice said, Cry— The beginning of the kingdom of God is presented to the prophet's view in extatic vision, together with its progress through various scenes, one succeeding the other. The prophet had now heard two voices of harbingers or forerunners. A third succeeds, which is finely introduced. He hears a voice, which commands with authority a new herald or preacher to promulgate something. The preacher inquires, ready to obey this high authority, what he is to promulgate:... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 40:7

7. spirit of the Lord—rather, "wind of Jehovah" ( :-). The withering east wind of those countries sent by Jehovah (Jonah 4:8). the people—rather, "this people" [LOWTH], which may refer to the Babylonians [ROSENMULLER]; but better, mankind in general, as in Jonah 4:8- :, so Isaiah 40:6, "all flesh"; this whole race, that is, man. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 40:1-11

The comforting Lord 40:1-11This first section of encouraging revelation stresses the comfort that God has planned for His people Israel. We can break it down into three strophes (sections). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 40:6-8

Human inability 40:6-8The third stanza stresses the opposite of the second one, namely, the inability of humans to deliver themselves. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 40:7

The breath (Heb. ruah, sometimes translated "Spirit") of the Lord not only brings life (cf. Genesis 1:2), but it also brings death to people, even His people, as well as to their enemies and to the grass and flowers. The Apostle James combined these figures into one: "flowering grass" (James 1:10). The hot winds that blew into Israel from the east quickly withered the grass, and the prophet likened this wind to God’s wilting judgments on humankind. read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 40:1-22

The hope of return is grounded by the prophet upon the fact that Jehovah is the only God, the Creator and Ruler of all things, the Disposer of the fate of nations, who guides the course of history according to His will. The tone of this section is argumentative, the respective claims of Jehovah and of the heathen gods being discussed as in a court of justice. The object of the argument is to encourage the Jews in their exile by showing that, since Jehovah is thus supreme, no obstacles will be... read more

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