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Spence, H. D. M., etc.

The Pulpit Commentary - Job 12:22

Deep things out of darkness. I. HOW GOD DISCOVERS DEEP THINGS OUT OF DARKNESS . He has means of knowledge which are sealed to us, a key which unlocks the most secret chamber, an eye that can see down to the most hidden depths. He sees the skeleton in the cupboard. The mask of the hypocrite can never deceive him. 1 . God sees inwardly. Man looks on the outward countenance, God on the heart ( 1 Samuel 16:7 ). His indwelling Spirit sees as far as it influences, and it... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 12:22

He discovereth deep thirsts out of darkness - That is, God discloses truths which are wholly beyond the power of man to discover - truths that seem to be hidden in profound night. This may refer either to the revelation which God was believed to have furnished, or to his power of bringing out the most secret thoughts and purposes, or to his power of predicting future events by bringing them out of darkness to the clear light of day, or to his power of detecting plots, intrigues, and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 12:21-22

Job 12:21-22. He poureth contempt upon princes That is, he makes them contemptible to their subjects and others; and weakeneth the strength of the mighty The word מזיח , meziach, here rendered strength, occurs also Psalms 109:19, where it is translated girdle. The clause might here have been rendered, He looseth the girdle of the mighty, a phrase which signifies weakness, Isaiah 5:27; as the girding of the girdle denotes strength and power, Isaiah 22:21; Isaiah 45:5. Both these... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 12:1-25

Job’s reply to Zophar (12:1-14:22)The reply from Job opens with a sarcastic comment on the supposed wisdom of the three friends. They have merely been repeating general truths that everybody knows (12:1-3). They do not have the troubles Job has, and they make no attempt to understand how Job feels. A good person suffers while wicked people live in peace and security (4-6).Job does not argue with the fact that all life is in God’s hands. What worries him is the interpretation of that fact... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 12:1-22

6. Job’s first reply to Zophar chs. 12-14In these chapters Job again rebutted his friends and their view of God. He also challenged God and brooded over death. Half of this section is dialogue with his friends (Job 12:1 to Job 13:19) and half is prayer to God (Job 13:20 to Job 14:22). Job could not agree with his friends’ conclusion, but neither could he explain why God was dealing with him as He was. He could only conclude that God was not just. read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 12:1-25

Job’s Third Speech (Job 12-14)The friends have said God is wise and mighty. Job replies, ’I know that as well as you. You infer that He is also righteous, but experience shows that His power and wisdom are directed to unrighteous ends.’ But it is with God rather than with them that he wishes to argue, and come what may he will utter all he feels. He challenges God to name his sins, presses man’s hopeless destiny as a reason for God’s pity, longs that God might shelter him out of reach of His... read more

William Nicoll

Expositor's Dictionary of Texts - Job 12:1-25

Job 12:2 Speaking in Fors Clavigera (lx.) of the need of acquainting ourselves with the opinions of older thinkers, Ruskin satirically observes: 'For though a man of superior sagacity may be pardoned for thinking, with the friends of Job, that Wisdom will die with him, it can only be through neglect of the existing opportunities of general culture that he remains distinctly under the impression that she was born with him'. Job 12:4 'She saw there something that she had not,' says Meredith of... read more

William Nicoll

Expositor's Bible Commentary - Job 12:1-25

XII.BEYOND FACT AND FEAR TO GODJob 12:1-25; Job 13:1-28; Job 14:1-22Job SPEAKSZOPHAR excites in Job’s mind great irritation, which must not be set down altogether to the fact that he is the third to speak. In some respects he has made the best attack from the old position, pressing most upon the conscience of Job. He has also used a curt positive tone in setting out the method and principle of Divine government and the judgment he has formed of his friend’s state. Job is accordingly the more... read more

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