E.W. Bullinger's Companion Bible Notes - Job 22:6
stripped the naked. Figure of speech Oxymoron. App-6 . the naked = the poorly clad, or threadbare. read more
stripped the naked. Figure of speech Oxymoron. App-6 . the naked = the poorly clad, or threadbare. read more
Job 22:6. For thou hast taken a pledge— See chap. Job 24:7. Who that sees this ranked among the greatest enormities, says Bishop Warbuton, but will reflect that it must have been written by one studied in the law of Moses; which says, If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down, &c. But was this practice of taking a pledge peculiar to the Israelites? or rather, was it not absolutely necessary in those early times, before... read more
6. The crimes alleged, on a harsh inference, by Eliphaz against Job are such as he would think likely to be committed by a rich man. The Mosaic law (Exodus 22:26; Deuteronomy 24:10) subsequently embodied the feeling that existed among the godly in Job's time against oppression of debtors as to their pledges. Here the case is not quite the same; Job is charged with taking a pledge where he had no just claim to it; and in the second clause, that pledge (the outer garment which served the poor as... read more
D. The Third cycle of Speeches between Job and His Three Friends chs. 22-27In round one of the debate Job’s friends probed his intellect, and in round two they probed his conscience. In round three they probed specific issues."The lamentable fact is that the friends endorsed Satan’s view of Job as a hypocrite. Thinking to defend God, they became Satan’s advocates, insisting that he whom God designated as His servant belonged to the devil." [Note: Kline, p. 477.] We could summarize the... read more
1. Eliphaz’s third speech ch. 22In his third speech Eliphaz was even more discourteous than he had been previously."He [Eliphaz] made three serious accusations against Job: he is a sinner (Job 22:1-11), he is hiding his sins (Job 22:12-20), and he must confess his sins and repent before God can help him (Job 22:21-30)." [Note: Wiersbe, p. 47.] read more
Job’s social sins 22:6-11Job 22:8 probably reflects what Eliphaz thought Job’s attitude was. Eliphaz implied that Job arrogantly believed the strong, respected man of the world, not the godly man, is the one who controls others and dominates those around him. [Note: Gordis, p. 180.] Were Eliphaz’s accusations valid? Were these sins Job had really committed? Job denied them in Job 31:16-22. read more
The Last Speech of Eliphaz1-11. Eliphaz ignoring Job’s last speech, perhaps because he could not answer it, argues that God’s treatment of man must be impartial, since He has nothing to gain or lose at his hands. Job can therefore only be suffering for his sins, and Eliphaz suggests those of which he has been guilty.2b. RV ’Surely he that is wise is profitable to himself’: i.e. benefits himself only.3. Pleasure] rather, ’advantage.’4. RV ’Is it for thy fear of him that he reproveth thee, that... read more
The Third Series of Speeches (Job 22-31)Having failed to convince Job by the argument derived from God’s greatness and wisdom, and to make good their assertion that it fared ill with the wicked, the friends have only one new line of argument left. This is a downright accusation of Job as a high-handed tyrant. Eliphaz adopts this, though he softens its severity by a fervent exhortation to Job, and a description of the felicity that awaits him if he will but make peace with God. The rest of the... read more
(6) Thou hast taken a pledge from thy brother.—These specific charges, false as they were, show the depth to which Eliphaz had sunk. read more
Bridgeway Bible Commentary - Job 22:1-30
22:1-26:14 THIRD ROUND OF ARGUMENTEliphaz speaks (22:1-30)In the first two rounds Eliphaz had not been as severe on Job as the others. Now, however, he attacks Job with specific accusations. He argues that since a person can add nothing to God, God would not make Job suffer in the hope of gaining some benefit for himself. The reason for Job’s suffering must lie with Job, not with God (22:1-3. Note how once again Eliphaz refers back to the main part of his dream; cf. 4:17-19). And since God... read more