Job 31:40

Joseph Benson's Commentary of the Old and New Testaments - Job 31:38-40

Job 31:38-40. If my land cry against me To wit, to God, for revenge, (as the like phrase signifies, Genesis 4:10; Habakkuk 2:11,) because I have gotten it from the right owners by fraud or violence, as my friends accuse me. If I have eaten the fruits thereof without money Either without paying the price required by the right owner of the land, or by defrauding the workmen of the wages of their labours. Or have caused the owners to lose their life Killing them, that I might have... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 31:1-40

Job reaffirms his innocence (31:1-40)Once again Job examines his past life to see if, in fact, he has committed some great sin for which God is now punishing him. He readily acknowledges that God sees everything and that his punishment of sin is just. God knows that he has not been guilty even of unlawful sexual lust (31:1-4). He has not cheated others to enrich himself. If someone can prove that he has, he will gladly surrender all the produce of his fields (5-8). If he has committed adultery,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 31:40

Let thistles grow. This is not an imprecation, but an argument in favor of his integrity: i.e. Had he been as his friends alleged, would he not have had bad instead of bountiful harvests? See translation below. ended: so far as his friends were concerned. He had words for God (ch. Job 42:1-6 ). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 31:40

40. thistles—or brambles, thorns. cockle—literally, "noxious weeds." The words . . . ended—that is, in the controversy with the friends. He spoke in the book afterwards, but not to them. At :- would be the regular conclusion in strict art. But :- are naturally added by one whose mind in agitation recurs to its sense of innocence, even after it has come to the usual stopping point; this takes away the appearance of rhetorical artifice. Hence the transposition by EICHORN of Job 31:38-40 to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 31:1-40

Job’s continuing innocence ch. 31As was common in ancient Near Eastern judicial cases, Job concluded his summary defense with an oath of innocence. He did so in the form of a negative confession complete with self-imprecations. [Note: Parsons, p. 141. Cf. Michael Brennan Dick, "The Legal Metaphor in Job 31," Catholic Biblical Quarterly 41 (1979):42, 47.] He concluded with a challenge to God to present His charges in writing (Job 31:35-37). Job’s idea was that if God remained silent this would... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 31:1-40

Job Protests the Innocence of his Past LifeJob’s virtues are those of a great Arab prince, such as are admired still: namely, blameless family life, consideration for the poor and weak, charity, modesty, and generosity concerning wealth, pure religion (according to his creed), the absence of vindictive feelings, hospitality to strangers, fearless honesty and just dealings.1-12. Sensual sins.1. I made a covenant with mine eyes] Job resolved to keep a guard over them that they should not... read more

William Nicoll

Expositor's Dictionary of Texts - Job 31:1-40

Job 31:1 'Chastity,' said Bishop Camus of Belley, 'is timid and sensitive, trembling at every shadow, quick at every sound, fearing every peril. It takes alarm at a glance as a very Job, who had made a covenant with his eyes; the slightest word disconcerts it; it is suspicious of sweet scents; good food seems a snare, mirth a levity, society treacherous, light reading a danger. It moves along all eyes and ears, like one covered with jewels who crosses a forest, and starts at every step,... read more

William Nicoll

Expositor's Bible Commentary - Job 31:1-40

XXIV.AS A PRINCE BEFORE THE KINGJob 29:1-25; Job 30:1-31; Job 31:1-40Job SPEAKSFROM the pain and desolation to which he has become inured as a pitiable second state of existence, Job looks back to the years of prosperity and health which in long succession he once enjoyed. This parable or review of the past ends his contention. Honour and blessedness are apparently denied him forever. With what has been he compares his present misery and proceeds to a bold and noble vindication of his character... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 31:1-40

CHAPTER 31 1. My chastity and righteousness (Job 31:1-12 ) 2. My philanthropy (Job 31:13-23 ) 3. My integrity and hospitality (Job 31:24-34 ) 4. Let God and man disprove me (Job 31:35-40 ) Job 31:1-12 . His final word is the final word in his self-righteous vindication. He gives Eliphaz the lie. He gives a review of his life to prove that he is clean in the sight of God and of man. Even if after this outburst his friends would have an inclination to answer him they could not have done... read more

John Calvin

Geneva Study Bible - Job 31:40

31:40 Let thistles grow instead of wheat, and cockle instead of barley. The {f} words of Job are ended.(f) That is, the talk which he had with his three friends. read more