Job 32:10

Expository Notes of Dr. Thomas Constable - Job 32:1-24

F. Elihu’s Speeches chs. 32-37Some critical scholars believe that a later editor inserted chapters 32-37 in the text of Job. [Note: See William Ewart Staples, The Speeches of Elihu: A Study of Job XXXII-XXXVII, pp. 12-24, and David Noel Freedman, "The Elihu Speeches in the Book of Job," Harvard Theological Review 61:1 (January 1968):51-59, for support of this view. See John Peter Lange, ed., Commentary on the Holy Scriptures, vol. 4. Chronicles-Job, pp. 268-73, for a summary of the arguments... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 32:6-22

Elihu’s reasons for speaking 32:6-22Elihu began by voicing his respect for Job’s three friends (Job 32:6-10). They were older than he, and for this reason, he said, he had refrained from speaking until now. However, he had become convinced that advancing age does not always bring wisdom with it. Rather, wisdom comes from God. "A spirit in man" and "the breath of the Almighty" (Job 32:8) evidently refer to the Spirit of God (cf. Genesis 41:38-39; Exodus 31:3; Numbers 27:18-21; Isaiah 11:2;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 32:6-33

2. Elihu’s first speech 32:6-33:33Before Elihu began presenting his views (ch. 33), he first had to gain the attention of his elders and explain why he wanted to speak (Job 32:6-22). read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 32:1-22

The Speeches of EllhuElihu explains his reasons for intervening in the debate.2. Elihu] Heb. ’He is my God.’ Buzite] In Genesis 22:21; Buz is closely connected with Uz (RV), which was Job’s country. To the Assyrians Huz and Buz (’Haza’ and ’Baza’) were known as places not far from Edom.Ram] uncertain. It occurs again in Ruth 4:19; 1 Chronicles 2:9, 1 Chronicles 2:10. He justified himself rather than God] Job, in asserting his own innocence so warmly, had charged God with injustice in treating... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 32:1-24

The Speeches of ElihuIt is the view of almost all scholars that the speeches of Elihu are a later addition. The grounds for this view are the following. His presence comes upon the reader with surprise, he is not mentioned with the other friends in the Prologue, and we have had no intimation that he has all the while been listening to the debate. It is still more remarkable that he is not mentioned at the close. Here God passes judgment on Job and the friends, and it is strange that Elihu is... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 32:10

(10) Therefore I said.—Equivalent to, Therefore I say. It is what he says now, as the result of former convictions. read more

William Nicoll

Expositor's Dictionary of Texts - Job 32:1-22

Job 32:2 Job's friends kindly argued with him, 'You are suffering, therefore you are guilty'. And the argument was bad, because they only saw an exceptional accident in the life of a good man; but if that eternal life had been passed in continual residence on this globe, if notorious bad fortune had pursued him through eternity in the nineteenth generation, his descendants might well have said, 'Oh, Job, there is something wrong in you, for you never come out right'. Bagehot on The Ignorance... read more

William Nicoll

Expositor's Bible Commentary - Job 32:1-22

XXV.POST-EXILIC WISDOMJob 32:1-22; Job 33:1-33; Job 34:1-37A PERSONAGE hitherto unnamed in the course of the drama now assumes the place of critic and judge between Job and his friends. Elihu, son of Barachel the Buzite, of the family of Ram, appears suddenly and as suddenly disappears. The implication is that he has been present during the whole of the colloquies, and that, having patiently waited his time, he expresses the judgment he has slowly formed on arguments to which he has given close... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 32:1-22

CHAPTERS 32--33:7 1. Elihu introduced (Job 32:1-5 ) 2. I waited, but now must speak (Job 32:6-22 ) 3. His address to Job (Job 33:1-7 ) Job 32:1-5 . As Elihu had listened to the different addresses his wrath was stirred up. His name is very suggestive. Elihu means “my God is He”; Barachel--”the Blessed God”; the Buzite, “the rejected One” of Ram, and Ram means “exalted.” These are names which find their fullest application in the person of our Lord, whom Elihu in his mediatorial work... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 32:1-22

Since his three friends have been silenced by Job's strong declaration of self-righteousness, our attention is drawn to a young man who has been a silent observer of this interesting drama. There appears to, be no doubt that Elihu is a type of Christ intervening as a mediator rather than as an accuser of Job, nor as a justifier of Job. His name means "My God is Jehovah," and he is the son of Barachel, which means "Blessed of God." Thus he has a strong relationship to God, and what he speaks... read more