Job 34:7 NIV

E.W. Bullinger's Companion Bible Notes - Job 34:7

man = strong man. Hebrew. geber. App-14 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 34:7

7. ( :-). Image from the camel. scorning—against God (Job 15:4). read more

Expository Notes of Dr. Thomas Constable - Job 34:1-9

Job’s plea of innocence 34:1-9Elihu reminded the three older counselors that Job had claimed to be innocent of transgressions (cf. Job 13:18; Job 13:23; Job 14:17; Job 23:11; Job 27:2; Job 27:6). Then he sided with them and agreed that Job was guilty of sin, for which God could punish him justly. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 34:1-37

3. Elihu’s second speech ch. 34Elihu, in this speech, sought to refute Job’s charge that God was unjust. He tried to answer Job’s question, "Why doesn’t God have mercy on me?" He first addressed the three friends (Job 34:10-15, plural "you" in Hebrew) and then spoke to Job (Job 34:16-27, singular "you"). In his first speech Elihu had alluded to Eliphaz’s arguments. In this one he took up Bildad’s (Job 34:2; Job 34:34). read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 34:1-37

The Speeches of Elihu (continued)1-9. Elihu appeals to his hearers to judge the matter. He protests against the complaints of Job that he was treated unjustly by God, and that it was no profit to be righteous.3. Cp. Job 12:11. 4. Judgment] RV ’that which is right.’5. My judgment] i.e. my right.6. RV ’Notwithstanding my right I am accounted a liar: My wound is incurable, though I am without transgression.’ Right = innocence. 7, 8. Elihu implies that, in indulging in such reckless remarks, Job... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 34:7

(7) Who drinketh up scorning?—The same word had been applied to Job by Zophar (Job 11:3), “And when thou mockest, shall no man make thee ashamed?” and the same reproach by Eliphaz (Job 15:16). read more

William Nicoll

Expositor's Bible Commentary - Job 34:1-37

XXV.POST-EXILIC WISDOMJob 32:1-22; Job 33:1-33; Job 34:1-37A PERSONAGE hitherto unnamed in the course of the drama now assumes the place of critic and judge between Job and his friends. Elihu, son of Barachel the Buzite, of the family of Ram, appears suddenly and as suddenly disappears. The implication is that he has been present during the whole of the colloquies, and that, having patiently waited his time, he expresses the judgment he has slowly formed on arguments to which he has given close... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 34:1-37

CHAPTER 34 1. Hear my words ye wise men (Job 34:1-4 ) 2. The refutation of Job’s accusation of God (Job 34:5-30 ) 3. Job needs testing to the end (Job 34:31-37 ) Job 34:1-4 . In beginning this part of the address, in which Elihu vindicates God’s character against Job’s insinuations, he addresses the friends of Job, and perhaps others who were gathered there. He wants them to pay the closest attention to what he will say. Job 34:5-30 . This is the main burden of his address; it is taken... read more

John Calvin

Geneva Study Bible - Job 34:7

34:7 What man [is] like Job, [who] drinketh up {f} scorning like water?(f) Which is compelled to receive your reproach and scorns of many for his foolish words. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 34:1-37

HIS APPEAL AS TO WISE MEN (vv.1-4) Since Job had wisely refrained from speaking, Elihu makes an appeal to all his hearers, as to wise men (v.2). This reminds us of1 Corinthians 10:15; 1 Corinthians 10:15, "I speak as to wise men: judge for yourselves what I say." Having heard Elihu's first words, Job and his friends were wise to listen rather than to speak. They had knowledge enough to know that their knowledge was deficient. But in listening they could test the words of Elihu, a test that... read more