E.W. Bullinger's Companion Bible Notes - Job 7:7
wind. Hebrew. ruach. App-9 . read more
wind. Hebrew. ruach. App-9 . read more
Job 7:7-11. That my life is wind— That my life is but empty breath. Houbigant. It is easy to observe, in almost all Job's speeches, the struggle which he laboured under, between an earnest desire of death, as a removal from a life of pain and misery, and a dread of it, as he must die in the ill opinion of his friends, and leave a blot and a reproach upon his memory, which he should never have the opportunity to wipe off again; for after death there was no return. Read with attention the... read more
7. Address to God. Wind—a picture of evanescence (Psalms 78:39). shall no more see—rather, "shall no more return to see good." This change from the different wish in Job 3:17, c., is most true to nature. He is now in a softer mood a beam from former days of prosperity falling upon memory and the thought of the unseen world, where one is seen no more (Job 3:17- :), drew from him an expression of regret at leaving this world of light (Ecclesiastes 11:7); so Hezekiah (Isaiah 38:11). Grace rises... read more
2. Job’s first reply to Eliphaz chs. 6-7Job began not with a direct reply to Eliphaz but with another complaint about his condition. Then he responded to Eliphaz’s speech but addressed all three of his friends. The "you" and "yours" in Job 6:24-30 are plural in the Hebrew text. read more
Job’s prayer to God 7:7-21Throughout his sufferings, Job did not turn away from God. Often people undergoing severe affliction do forsake Him. However, Job kept God in view and kept talking to God, even though he did not know what to ask, which was a major part of his torment. I believe this accounts for his ability to maintain his sanity and to come through his adversity finally. It is when people abandon God in their suffering that they get into serious trouble spiritually.Job believed he... read more
Job’s First Speech (concluded)1-10. Job laments the hardship and misery of his destiny.1. Man’s life is a lot of hardship. Appointed time] RM ’time of service.’2, 3. As the labourer longs for the weary day to end and to receive his wages, so Job bemoans the length of his sufferings and sighs for death to end them. 3. Months of vanity] so called because they were unsatisfactory, hopeless. ’Months’ imply that Job’s sufferings had lasted a considerable time. 5. Worms] from the diseased flesh.... read more
Job 7:6 ; Job 7:9 Having gazed, in their brief fate, on a life that is no life at all, they disappear like a vapour, convinced alone of what each hath met in his whirling to and fro in all directions. Empedocles. Job 7:7 Although we have some experience of living, there is not a man on earth who has flown so high into abstraction as to have any practical guess at the meaning of the word life. All literature, from Job and Omar Khayyam to Thomas Carlyle or Walt Whitman, is but an attempt to... read more
VIII.MEN FALSE: GOD OVERBEARINGJob 6:1-30; Job 7:1-21Job SPEAKSWORST to endure of all things is the grief that preys on a man’s own heart because no channel outside self is provided for the hot stream of thought. Now that Eliphaz has spoken, Job has something to arouse him, at least to resentment. The strength of his mind revives as he finds himself called to a battle of words. And how energetic he is! The long address of Eliphaz we saw to be incoherent, without the backbone of any clear... read more
CHAPTERS 6-7 Job’s Answer 1. His Despair justified by the greatness of his suffering (Job 6:1-7 ) 2. He requests to be cut off (Job 6:8-13 ) 3. He reproacheth his friends (Job 6:14-30 ) 4. The misery of life (Job 7:1-7 ) 5. Two questions: Why does God deal with me thus? Why does He not pardon? (Job 7:8-21 ) Job 6:1-7 . He meets first of all the reproach and accusation of Eliphaz (Job 4:1-5 ). Because his sufferings are so great his utterances are so desperately wild. If Eliphaz only... read more
Bridgeway Bible Commentary - Job 7:1-21
Job’s reply to Eliphaz (6:1-7:21)Eliphaz had rebuked Job for his impatient outburst. In reply Job acknowledges that God is the one who has sent this affliction, but he points out that if Eliphaz knew how great this suffering was he would understand why Job spoke rashly (6:1-4). An animal cries out only with good reason (for example, if it is hungry for food). Job likewise cries out only with good reason. His tormenting thoughts and Eliphaz’s useless words are to him like food that makes him... read more