John 12:37

Joseph Benson's Commentary of the Old and New Testaments - John 12:37-41

John 12:37-41. Though he had done so many miracles before them So that they could not but see them; yet they believed not on him That is, in general they did not; being hardened in their infidelity. That the saying of Esaias might Or rather, So that the saying of Esaias was, fulfilled, as Dr. Doddridge renders the clause, observing, “It is apparent that the accomplishment of this prophecy could not be the end they proposed to themselves in their unbelief; and consequently that the... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 12:27-50

137. Final message to the Jews (John 12:27-50)Jesus trembled as he thought of the suffering that awaited him, but he was determined to finish the work he had come to do. He prayed that through his death he would glorify his Father, and his Father responded in a voice from heaven that the prayer would be answered (John 12:27-29). As the startled onlookers were wondering what they had heard, Jesus told them that the time for Satan’s defeat was approaching. Through Jesus’ crucifixion, people of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 12:37

before = in the presence of. Compare Thess. John 1:3 ; John 2:19 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 12:37

37-41. It is the manner of this Evangelist alone to record his own reflections on the scenes he describes; but here, having arrived at what was virtually the close of our Lord's public ministry, he casts an affecting glance over the fruitlessness of His whole ministry on the bulk of the now doomed people. though he had done so many miracles—The word used suggests their nature as well as number. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:19-50

II. JESUS’ PUBLIC MINISTRY 1:19-12:50The first part of the body of John’s Gospel records Jesus’ public ministry to the multitudes in Palestine, who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs" because it features seven miracles that signify various things about Jesus."Signs are miraculous works performed or mentioned to illustrate spiritual principles." [Note: Tenney, "The Symphonic . . .," p. 119. See also idem, "Topics from the Gospel of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:37-38

The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. John 1:11). John again attributed Israel’s unbelief to God’s will, though he balanced that again with the Jew’s human responsibility in John 12:43. He viewed Isaiah 53:1 as predicting Israel’s rejection of her Messiah. The verse originally referred to the Gentiles’ rejection of Israel, the servant of the Lord. However in another sense it predicted Israel’s rejection... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:37-43

The explanation of Israel’s unbelief 12:37-43 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:37-50

7. The unbelief of Israel 12:37-50This section of the Gospel contains the writer’s explanation of the significance of the events so far in Jesus’ ministry. John first explained the conflict between belief and unbelief, and then He recorded Jesus’ final appeal for decision. This is the final climax of the decision theme before Jesus’ passion. The key word in this section is "believe," which appears six times. read more

John Darby

Darby's Synopsis of the New Testament - John 12:37

12:37 on (b-14) Eis . see ver. 11. read more

John Dummelow

John Dummelow's Commentary on the Bible - John 12:1-50

The Triumphal Entry. Close of the Public Ministry1-11. Supper at Bethany (see on Matthew 26:6 and Mark 14:3, which record the same incident). The event in Luke 7:36. is different. The supper was at the house of Simon the leper, a near relation, perhaps the father, of Lazarus and the sisters. St. John alone mentions the name of the woman who anointed Jesus, the quantity of the unguent (1 litre = 12 oz.), and the author of the mean speech, ’Why was not this ointment sold for three hundred pence,... read more

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