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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 12:44-50

John 12:44-50. Jesus On some occasion or other, soon after this, in order to strengthen the faith of those timid and diffident disciples (if such they could be called) last mentioned, and to inspire them with courage; cried Or proclaimed, with a loud voice, when, it appears, a considerable number of people were gathered about him; and said, He that believeth on me Really and cordially; believeth not on me alone, but on him that sent me And thereby does honour to the Father himself.... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 12:27-50

137. Final message to the Jews (John 12:27-50)Jesus trembled as he thought of the suffering that awaited him, but he was determined to finish the work he had come to do. He prayed that through his death he would glorify his Father, and his Father responded in a voice from heaven that the prayer would be answered (John 12:27-29). As the startled onlookers were wondering what they had heard, Jesus told them that the time for Satan’s defeat was approaching. Through Jesus’ crucifixion, people of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 12:49

I have not spoken of Myself : i.e. from Myself. The Lord's constant claim was that His very words were what the Father had given Him to speak. Compare John 3:34 ; John 7:16-18 ; John 8:28 , John 8:47 ; John 14:10 , John 14:24 ; John 17:8 , John 17:14 . say. Greek. eipon. This has to do with the matter, or subject. speak. Greek. laleo. This word. which is very common in John's Gospel, and occurs eight times in this chapter, refers to the words in which the message was delivered. See note... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 12:49

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak. And I know that his commandment is life eternal; the things therefore which I speak even as the Father hath said unto me, so I speak.The words of Jesus are eternally important because they are the words of God. Significantly, our Lord never requested men to believe him AS A MAN, but as the TRUE MESSENGER OF GOD. What a difference prevails among human authorities.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:19-50

II. JESUS’ PUBLIC MINISTRY 1:19-12:50The first part of the body of John’s Gospel records Jesus’ public ministry to the multitudes in Palestine, who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs" because it features seven miracles that signify various things about Jesus."Signs are miraculous works performed or mentioned to illustrate spiritual principles." [Note: Tenney, "The Symphonic . . .," p. 119. See also idem, "Topics from the Gospel of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:37-50

7. The unbelief of Israel 12:37-50This section of the Gospel contains the writer’s explanation of the significance of the events so far in Jesus’ ministry. John first explained the conflict between belief and unbelief, and then He recorded Jesus’ final appeal for decision. This is the final climax of the decision theme before Jesus’ passion. The key word in this section is "believe," which appears six times. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:44-50

The final exhortation to believe 12:44-50John added Jesus’ words that follow as a climactic appeal to his readers to believe on Jesus. This exhortation summarizes and restates some of the major points that John recorded Jesus teaching earlier. These themes include faith, Jesus as the One sent by the Father, light and darkness, judgment now and later, and eternal life. Jesus evidently gave it to the crowd as a final challenge. He probably delivered it during His week of teaching in the temple... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:49-50

Jesus did not speak a message that He had devised but one that He had received from the Father (cf. Deuteronomy 18:18-19). What God had commanded Him to say resulted in eternal life for those who believed it. Consequently Jesus was careful to convey this message exactly as He had received it.This exhortation explains what John recorded of Jesus’ public ministry."The great subject of chap. 12 is the meaning of the death and resurrection of Jesus." [Note: Beasley-Murray, p. 218.] read more

John Dummelow

John Dummelow's Commentary on the Bible - John 12:1-50

The Triumphal Entry. Close of the Public Ministry1-11. Supper at Bethany (see on Matthew 26:6 and Mark 14:3, which record the same incident). The event in Luke 7:36. is different. The supper was at the house of Simon the leper, a near relation, perhaps the father, of Lazarus and the sisters. St. John alone mentions the name of the woman who anointed Jesus, the quantity of the unguent (1 litre = 12 oz.), and the author of the mean speech, ’Why was not this ointment sold for three hundred pence,... read more

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