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John Calvin

John Calvin's Commentary on the Bible - Luke 1:69

Verse 69 69.He hath raised up the horn of salvation That is, saving power: (71) for, when the throne of David was cast down, and the people scattered, the hope of salvation had to all appearance perished. Zacharias alludes to the predictions of the prophets, which hold out that a sudden revival would take place, when the state of affairs should have become melancholy and desperate. This mode of expression is borrowed from the passage, “There will I make the horn of David to bud: I have... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:70

Verse 70 70.As he spake That the salvation which is said to have been brought by Christ may not be thought doubtful on the score of novelty, he adduces as witnesses all the Prophets, who, though they were raised up at different times, yet with one consent teach, that salvation is to be expected from Christ alone. Nor was it the sole design of Zacharias to celebrate the truth and faithfulness of God, in performing and fulfilling what he formerly promised. His object rather was to draw the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:71

Verse 71 71.Salvation from our enemies Zacharias explains more clearly the power and office of Christ. And certainly it would be of little or no advantage to learn that Christ was given to us, unless we also knew what he bestows. For this reason he states more fully the purpose for which the horn of salvation was raised up: that believers may obtain salvation from their enemies Unquestionably, Zacharias was well aware, that the principal war of the church of God is not with flesh and blood, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:1-80

After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and private discourses in the apostolic company, became adopted as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:57-80

John, afterwards called the Baptist, the son of Zacharias and Elisabeth, is born. The Benedictus . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:57-80

The birth and development of the Baptist. We now pass from the inspirations of the holy women to the birth of the Baptist. We have before us what one has well denominated "a pious family in their good fortune." £ As this preacher observes, we have here "the mother in her joy, the father with his song of praise, and the little child and his development." We cannot do better than allow our thoughts to group themselves round these three persons in this order. I. CONTEMPLATE THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:59-80

The name-giving, and what followed it. There is a quiet, gentle beauty in the picture of the home life given in Luke 1:58 . The touches of nature in it make us feel our kinship with all the ages. We are told of the flood of congratulations and kind messages which surges towards the happy mother; how the cousins of the priestly families in and around Hebron, and the neighbors scattered over that part of northern Judea, hastened to express their gladness to Zacharias and Elisabeth. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:68-69

He hath visited and redeemed,… and hath raised up. The tenses of the verbs used in these expressions show that in Zacharias's mind, when he uttered the words of his hymn, the Incarnation, and the glorious deliverance commenced in that stupendous act of mercy, belonged to the past. He hath visited; that is, after some four hundred years of silence and absence, the Holy One of Israel had again come to his people. About four centuries had passed since the voice of Malachi, the last of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:70

By the mouth of his holy prophets . Zacharias looked on all that was then happening as clearly foretold in those sacred prophetic writings preserved in the nation with so much care and reverence. Which have been since the world began. He considered Messianic prophecy as dating from the first intimation after the fall in Eden ( Genesis 3:15 ), and continuing in an intermittent but yet unbroken line from Genesis to Malachi. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:71

That we should be saved from our enemies, and from the hand of all that hate us . When Zacharias spoke these words, his mind, no doubt, was on Rome and its creatures, Herod and his party, whom Rome had set up. The deliverance of Israel, in every Hebrew heart, was the first and great work of the coming Deliverer; but the inspired words had a far broader reference than to Rome, and the enemies of Israelitic prosperity. The expression includes those spiritual evil agencies which war their... read more

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