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Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 14:4

They held their peace - They could not answer the question but in the affirmative; and as they were determined to accuse him if he did heal the man, they could not give an answer but such as would condemn themselves, and therefore they were silent. read more

John Calvin

John Calvin's Commentary on the Bible - Luke 14:1

Verse 1 This narrative contains nothing more than a miracle which Christ performed, in order to correct the superstitious observance of the Sabbath. For he did not, intend, as some imagine, absolutely to abolish the Sabbath, but only to point out, that neither the works of God, nor the duties of charity, violate the holy rest which is enjoined by the law. Whether or not those very persons had purposely brought the dropsical man to that place cannot be known with certainty. He unquestionably... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 14:3

Verse 3 3.Is it lawful to cure on Sabbath? The meaning of this question is, ought the curing of a man to be reckoned among the works which violate the Sabbath? If they had said that the observance of the Sabbath is violated in this way, the reply was obvious, that it is a work of God. Now the law of the Sabbath goes no farther, than that men shall rest from their own works. Christ first puts the question to them, and he does so for the purpose of guarding against offense. It would not have been... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 14:5

Verse 5 5.Which of you shall have an ox or an ass? Though they did not deserve that Christ should take pains to remove the offense, yet he shows that he did nothing inconsistent with the observance of the Sabbath. And this he undoubtedly does, not so much with the view of instructing them, as of protecting himself against their slanders; for he knew that they were too much blinded by virulent hatred to yield submissively, to argument, but wished to triumph over their malice, by compelling them... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:1

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day . Still on the same journey; the Lord was approaching gradually nearer Jerusalem. The house into which he entered this sabbath belonged to one who was a leading member of the Pharisee party, probably an influential rabbi, a man of great wealth, or a member of the Sanhedrim "To eat bread on the sabbath day," as a guest, was a usual practice; such entertainments on the sabbath day were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:1-6

The Pharisee ' s feast on a sabbath day. The healing of the sick with dropsy. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:1-24

The great supper. The feast of which Christ, was partaking had been carefully prepared, and was an event of some consequence in the town. This may be inferred not only from the tone of the Lord's remarks, but also from the intimations of the evangelists. Thus from Luke 14:12 it appears that the Pharisee had gathered together the elite of the place, along with his more intimate friends and his kinsmen. From Luke 14:7 we learn that there had been an eager scramble on the part of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:1-24

Table-talk of Jesus. We have now brought before us an interesting conversation which Jesus had with certain guests at an entertainment in the house of "one of the chief Pharisees." It was a sabbath-day feast, indicating that sociality was not incompatible even with Jewish sabbath-keeping. Into the guest-chamber had come a poor man afflicted with the dropsy, and, to the compassionate eye of our Lord, he afforded an opportunity for a miracle of mercy. But, before performing it, he tests... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 14:2

And, behold, there was a certain man before him which had the dropsy. This was the scheme of the Pharisee host. The sick man was not one of the invited guests; with the freedom which attends a feast in a large Oriental house, the afflicted man was introduced, as though by chance, with other lookers-on. The skilful plotters stationed him in a prominent position, where the eyes of the strange Guest would at once fall on him. The situation is described by the evangelist with dramatic clearness:... read more

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