were the more fierce = kept insisting. Greek. epischuo. Occurs only here in N.T. stirreth up = instigates. Greek. anaeeio. Stronger than "pervert "in Luke 23:2 . Occurs only here, and Mark 15:11 . throughout. Greek. kata. App-104 . from. Greek. apo. App-104 . Galilee. See App-169 . read more
But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judea, and beginning from Galilee even unto this place.Stirreth up the people ... had, in context, connotations of sedition and was as false as all the other charges. Again and again, Jesus had carefully avoided arousing any inordinate enthusiasm of the people.Galilee ... That was the word that caught Pilate's attention, giving him what he hoped would be a means of avoiding responsibility. read more
4. Jesus’ first appearance before Pilate 23:1-7 (cf. Matthew 27:2, 11-14; Mark 15:1b-5; John 18:28-38)Jesus’ trial now moved from its Jewish phase into its Roman phase. [Note: See R. Larry Overstreet, "Roman Law and the Trial of Christ," Bibliotheca Sacra 135:540 (October-December 1978):323-32.] It did not take long for Pilate to determine that Jesus was innocent of any crime worthy of death. Notwithstanding the record stresses how difficult it was for him to convict an innocent man. Pilate... read more
The continuing protestations of the Sanhedrin members led Pilate to send Jesus to Herod for examination. He probably did this to placate the Jewish leaders and to satisfy himself that he had not overlooked something in Jesus’ case that might merit punishment. Perhaps Herod Antipas had evidence of Jesus’ alleged insurrectionist activity in Galilee. Herod had a longer and more thorough acquaintance with Jewish affairs than Pilate did, and he was Semitic. Herod was evidently in Jerusalem for the... read more
Trial Before Pilate and Herod. The Crucifixion and Burial1-5. The trial before Pilate begins (Matthew 27:1-2, Matthew 27:11-14; Mark 15:1-5; John 18:28-38). See on Mt and Jn.6-12. Trial before Herod (peculiar to Lk). ’By sending Jesus to Herod the clever Roman gained two ends at once. First, he got rid of the business which was imposed on him, and then he took the first step towards a reconciliation with Herod (Luke 23:12). The cause of their quarrel had probably been some conflict of... read more
XXIII.(1-5) And the whole multitude of them arose.—See Notes on Matthew 27:11-14; Mark 15:2-5. read more
(5) Teaching throughout all Jewry.—This is one of the few passages in which the old English equivalent for Judæa retains its place in the Authorised version (Daniel 5:13); in the Prayer Book version of the Psalms, from the Great Bible (see Introduction), we find it in Psalms 76:1. Traces of the general use of the word remain in Shakespeare’s way of speaking of “Herod of Jewry,” and in the Old Jewry as the name of the Jews’ quarter in ancient London. The charge of “beginning from Galilee”... read more
With Me in Paradise Luke 23:3 We have heard the first word of peace: the priestly intercession for the transgressors. Now we listen to the comfortable word that the Son of man addresses to one who truly turns to Him. There is a natural sequence: first the sinner, then the penitent The prayer of Christ is no sooner uttered than it begins to be answered. The firstfruits of the cross is the malefactor who hangs by Jesus' side. And the robber receives a message of peace. Christ's gift to him is... read more
1Chapter 25THE PASSION.Luke 22:47-71 - Luke 23:1-56WHILE Jesus kept His sad watch in Gethsemane, treading the winepress alone, His enemies kept theirs in the city. The step of Judas, as he passed out into the night, went verberating within the house of the high priest, and onwards into the palace of Pilate himself, awaking a thousand echoes, as swift messengers flew hither and thither, bearing the hurried summons, calling the rulers and elders from their repose, and marshalling the Roman... read more
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Bridgeway Bible Commentary - Luke 23:1-12
155. Before Pilate and Herod (Matthew 27:11-14; Mark 15:2-5; Luke 23:1-12; John 18:28-38)Pilate, the governor of the area, usually lived in the provincial capital Caesarea, but he came to Jerusalem during Jewish festivals to help maintain order. His official residence and administration centre in Jerusalem was called the praetorium. The Jewish leaders, wanting to have Jesus dealt with and out of the way before the festival started, took him to Pilate early in the morning (Luke 23:1; John... read more