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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 6:20-49

See this passage fully illustrated in the sermon on the mount, in Matt. 5–7.Luke 6:21That hunger now - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more fully what Luke has briefly, but there is no contradiction.Luke 6:24-26These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees.Who are rich - In this world’s goods. They loved them; they had sought for them; they found their consolation in them. It implies, farther, that... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:39-40

Luke 6:39-40. And he spake a parable, &c. Our Lord sometimes used parables, when he know plain and open declarations would too much inflame the passions of his hearers. It is for this reason that he uses this parable. Can the blind lead the blind Can the scribes teach this way, which they know not themselves? Will not they and their scholars perish together? The disciple is not above his master Can they make their disciples any better than themselves? If the master be ignorant,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 6:37-42

43. Judging others (Matthew 7:1-6; Luke 6:37-42)People who continually find fault with others only invite judgment upon themselves, both from their fellows and from God. In pointing to the faults in others, they attract attention to themselves. They too have faults, and though they themselves may be unaware of them, other people see them very clearly (Matthew 7:1-5).Nevertheless, there is a kind of judgment that is necessary. Those who present the gospel must be able to judge the difference... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:40

above. Greek huper. App-104 . master = teacher. Greek. didaskalos. App-98 . perfect = set to rights (by his instruction being complete). See App-125 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 6:40

The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.This saying also was frequently used by the Lord to teach various lessons at different times and places. Significantly, Jesus also varied the form of the maxim, using it to foretell the slander of the apostles by unbelievers (Matthew 10:24), to encourage the apostles in the performance of service (John 13:16), and to prophesy the persecutions that would come upon them (John 15:20). Criticism of the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 6:40

Luke 6:40. Every one that is perfect, shall be, &c.— "Whatever difficulties and sufferings may attend my followers in observing and communicating the instructions that I have given them in my doctrine and example, let them not think much of it: for the disciple should not expect to be exempted from doing what his Master does, nor from suffering what he submits to; but the highest perfection of a disciple consists in his being like his Master, and learning of him." Inferences.—What actions... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 6:40

40. The disciple, &c.—that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:12-49

C. Jesus’ teaching of His disciples 6:12-49Luke gave his readers an overview of Jesus’ ministry (Luke 4:14 to Luke 5:11) and then presented His relationship to His opponents (Luke 5:12 to Luke 6:11). Next he described Jesus’ relationship with His disciples (Luke 6:12-49). He arranged his material to identify the disciples first, and then he summarized what Jesus taught them.There is some similarity between Luke’s narrative and the account of Moses ascending Mt. Sinai when he received the law... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:20-49

3. The Sermon on the Mount 6:20-49Luke’s version of this important address, primarily aimed at Jesus’ disciples, is much shorter than Matthew’s (Matthew 5:3 to Matthew 7:29). Matthew’s account contains 137 verses whereas Luke’s has 30. Both accounts begin with beatitudes, contain the same general content, and end with the same parables. However, Luke edited out the teachings that have distinctively Jewish appeal, specifically Jesus’ interpretations of the Mosaic Law, the "legal matters." These... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:39-42

The parable of the blind guide 6:39-42 (cf. Matthew 7:3-5) read more

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